I’ve been overdue for a good fisking of SJW racism bullshit, so here we are. The usual language warnings apply. If I offend you, now’s probably a good time to leave. Yada yada, don’t sue me because I hurt your feelings, etc… Now look at the title of this one and tell me the author isn’t a lunatic racist:

The Scientific Way to Train White People to Stop Being Racist

What, are we a bunch of monkeys or something? Are you going to ring Pavlov’s Bell and cure us of all of our crimethink with some pumpkin spice lattes or some other bit of SWPL swag? The more these people try to deny being racist (they even try to alter the definition of racism so it’s permissible to hate certain ethnicities), the more they prove just how hateful and bigoted they really are. The title isn’t phrased “How to defeat white supremacists” or “How to cure white racists of their delusions,” both of which would restrict the condemnation to the guilty. No. It is how to train white people (all of them) to not be racist. It presumes that you are guilty no matter what.

Are you a Romanian guy, fresh off the boat? Too bad, racist, you need to attend your mandatory reeducation training. Of course, your parents probably went through the same under Communism, but hey, nothing like a family refresher, right racist scum?

But as laughable as the title is, the article itself is worse. Let’s fisk away, shall we?

No one wants to be called fragile. And if you’re white, what you feel reading the title of this article may be indicative of the term. “White fragility” refers to white people’s low emotional tolerance for discussing topics of race and racism.

Oh yes, this “white so fragile” nonsense again. You know what’s damned funny about all this? We aren’t the ones with low emotional tolerance for discussing topics of race. SJWs are! Everytime a white man dares to leave his ideological reservation for even a second, he is rabidly denounced, pounced upon by legions of Social Justice Warriors intent on outdoing one another in virtue signalling. I’m not fragile, you are.

The term was coined by Dr. Robin DiAngelo in a 2011 article discussing her experience with white people in anti-racism trainings. She defines it as “a state when even a minimum amount of racial stress becomes intolerable, triggering a range of defensive moves.”

The term was coined by an idiot shit-for-brains with the IQ of a bag of hammers. If you call somebody a racist, and are then surprised when that person *GASP* defends themselves from the charge, you have no business calling yourself a doctor of anything. Take your PhD and wipe your ass with it after a bout with leftover Taco Bell, because it’s clearly not worth anything.

We’ve taught similar anti-oppression trainings at tech companies, where we worked as in-house psychotherapists and emotional intelligence educators, and we’ve struggled with similar challenges.

Psychotherapists at tech companies?!? The sheer level of idiocy here is absolutely staggering to contemplate. Do you know what you should do if you work at a tech company? No, not psychotherapy. No, not emotional intelligence education. Technology! Yeah, fancy that.

In our experience, when introducing the concept of race and oppression, the first defense is usually a diversion led by the students to the topic of the oppression of red-headed people, the overweight, the disabled, or their own immigrant heritages. We aim to explain to the group how although these experiences, while indeed oppressive, are not comparable to the centuries of enslavement, race-based legislation, systematic incarceration, and unequal wealth distribution that is racism in the United States. The other class favorite is the derailment to a discussion about “reverse racism,” where we often defer to comedian Aamer Rahmen’s three minute video to resolve. What begins as a workshop often ends up feeling much more like a battle. Facilitators before us have gone so far as to outline specific participation guidelines for these workshops such as ”speak from your own experience” (i.e. no playing devil’s advocate or using hypotheticals) to nip some of the other common defense mechanisms in the bud and to promote more productive conversations.

Yeah, the author is right. There’s no “reverse racism.” It’s just regular, plain old racism. If whites are a race, and you hate them for being white, congratulations, you’re a racist!

It’s funny how the author here discusses the progressive stack here. If you’re Irish, too bad, your oppression doesn’t count. Disabled? Fat? Doesn’t matter. There are those who are more oppressed, and you have to shut your piehole and submit to them.

You attack someone. They defend themselves from your charge. And then you’re exasperated when it becomes a “battle.” I mean, when Germany invaded Poland, damn those Poles for defending themselves, right? Why would they do that, I wonder?

What makes race so hard for white people to talk about? For many, topics of race and racism trigger intense emotional reactions for a few reasons:

Don’t confuse “trigger intense emotional reactions” with “shocked at the level of stupidity you are demonstrating.” Not the same thing, trust me. Anyway, you’re the ones who need counseling after seeing a pro-Trump slogan chalked onto a park bench, so your accusations of triggering constitute textbook projection. Since you’re a psychotherapist or something, you should know that, right?

They’re not used to it: As the longtime racial majority in the US, white people experience little, if any, race-based stress. When it is experienced, it’s usually only temporary, superficial, and/or by choice. There’s a running joke that you can’t call a white man anything that particularly insults him at the identity level except for racist or sexist—that joke is about white fragility. Louis C.K. expands upon this in one of his routines, stating that the worst thing you can call a white man is “cracker,” but even that harkens back to “a time of owning land and people”—a power position and, therefore, not particularly hurtful. Because white people haven’t been fundamentally exposed to race-based stress, they have high expectations for racial comfort. It’s not only that whites aren’t accustomed to race-based discomfort—it’s a novel type of stress that they have pretty much no practice coping with. Words like “low-income,” “urban,” and “under-resourced” are comfortable because they’re terms used by the media to describe “other” people (i.e. non-whites). On the flip side, words like “white,” “advantaged,” and “privileged,” ignite in us an emotional reaction because suddenly the finger is pointed at us—we are suddenly the problem—and we are overwhelmed by feelings of guilt, shame, and blame. When that happens, all emotional hell breaks loose because we just don’t have the tolerance to deal with it, and, depending on your personality, tend to either erupt or shut-down.

Let’s see, we’re called white trash, rednecks, crackers, wonderbread, “the man”, etc… Also, specific white nationalities have others. We have polack (are these idiots forgetting the incredible variety of polack jokes available?), paddy, mick, guido, greaseball, wop, kraut… Don’t forget a personal favorite: the dutch oven (why is it dutch I wonder?). No, various white peoples have plenty of ethnic slurs aside from “cracker.” And I don’t see how paddy, polack, or greaseball refers to a position of power, numbnuts.

And it you want to talk about an equivalent for low income, don’t forget trailer trash (that’s a stand-in for whites).

Of course, we don’t lose our shit every time someone spouts off an ethnic slur, either. So there’s that.

They don’t see it: Often times, talking about race with white people is like talking about water with a fish. Dr. Derald W. Sue (2004) conducted a series of interviews in San Francisco, with some great quotes from white people answering the prompt, “What does it means to be white?” Their answers can be summed up as several variations of: “I don’t know, normal?” Whites don’t even notice their whiteness—they don’t tend to think of themselves as having race. It’s awkward, because we all have a race and white is one of them. It’s even more awkward when white people say things about envying culture and ethnicity, because they don’t see their own culture and ethnicity as anything other than the baseline.

Whites don’t notice their whiteness? What kind of dumbassery is this? I’m pretty damn sure an Irishman knows he’s white when he burns to a crisp in the Florida sun. Anyway, your whole argument is that whites need to be cured of racism, essentially claiming that they are closet supremacists convinced (albeit unconsciously) of their own racial superiority or something, and then you get angry when whites don’t show a particularly strong attachment to white identity?

As far as seeing their own culture as a baseline, you do realize that if you go to, say, a majority Arab country, the Arabs will see their culture as a baseline. And if you go to China, Chinese culture will be a baseline. And so on and so forth. What you’re seeing is that a country that is majority white, God forbid, thinks Western culture is pretty normal.

Moral dilemmas: Discussions of racism challenge whites’ conception that they’re good people, and “privilege” challenges the belief that they are hardworking and deserve everything that they have. When someone says “privilege” we hear “you’re undeserving of your blessings,” (like this guy) and when someone mentions “racism” we all think we’re being called racists! For whites, racial discussions often become (unintentionally) about whether they’re good or bad people—moral or immoral. It’s the same reason a discussion of sexism lead to the popular “not all men” meme. It’s a knee-jerk reaction to derail the conversation, other ourselves, and separate from the system of oppression. When the core of our existence is brought into question, it gets emotional pretty quickly. But these emotional reactions are track-switching—we’re no longer talking about the issue of inequality, we’re talking about ourselves. When our reality as good and moral people feels threatened, up go the defenses and we stop listening. That “track-switching” process right there is actually a continuation and reinforcement of our privilege—whites get to walk away from the implications of race when people of color don’t have that luxury, so let’s get real about that for a second.

No, I’m an asshole. I freely admit that. I’m a sinner, and there are days I wake up and think that when it comes time for Christ to sift the wheat from the chaff, he’ll see me, rub his chin for a moment, and point downward.

I’ve had a lot of blessings in life, not the least of which is being born in a first world country. Although, many “people of color” share that blessing with me. I’m really not sure what they are complaining about. If America is one tenth as shitty as these people are claiming, they should go someplace else. When my father-in-law realized that Cuba was a tyrannical shithole, he left. It’s called voting with your feet.

You wrote an article claiming that whites need to be trained out of racism, and you are shocked that they think they are being accused of racism! Defenses go up when we are accused of something bad, especially if we didn’t do it. I didn’t own any slaves, I didn’t kill anybody, I don’t hate people for their skin color, or any of that. So don’t be surprised if, when you associate me with any of those things, I get pissed off and think you’re full of shit.

But this is the problem with Social Justice. It presumes that if you are not with them, you are against them. When people asked me about gay marriage, they were often shocked with my answer: “I don’t give a shit.” That’s right, I legitimately didn’t care. Not my barrel of monkeys. Now if you ask me about people being forced to participate in gay marriages or get sued, you’ll get a very different answer from me. But the point is, I was neutral. Still, SJW-types would get angry with me for not doing enough for gays. “You’re no ally.” Well, of course not. I said I was neutral, dumbass.

So when an SJW accuses someone of racism, the response they expect is for you to stop, nod your head, agree with them, beg for forgiveness, and promise not to be a poopyhead meanie racist person anymore. Anything else is”track switching.” They say I’m not listening, and they are right. When you spout off bullshit accusations, why would I listen to you anymore?

What can a white person do?

Build tolerance by consciously moving past the good/bad reactionary thinking and learn how to manage feelings of guilt and shame without putting up defenses. Racial conversations are not about you individually, or if you are a good or bad person, racist or not racist. For white people, understanding that racial oppression is not your fault as an individual can be both revolutionary and incredibly helpful. You were born where you were born, your skin is the color that it is, and you grew up how you did, exposed to the media and a society that you had no control over, all of which led you to being exactly who you are today.

“Manage” feelings of guilt and shame, the author tells us. This means, effectively, that you cannot expunge your guilt and shame, you must feel it constantly. You must not defend yourself.

But that’s not the most egregious thing here. Dear readers, analyze this gem again:

You were born where you were born, your skin is the color that it is, and you grew up how you did, exposed to the media and a society that you had no control over, all of which led you to being exactly who you are today.

Remember when I told you that Progressives are Fatalists? Here it is in, pardon the pun, black and white. You were “exposed” to a media and society. You had no control. This is why you are the racist you are today.

Has it ever occurred to these people that free will even exists? That a person can choose to ignore or directly disagree with media and society? You are not your skin color. You are a thinking human being, with a will of your own. You have a choice. God made you in his image, that is to say he gave you the capacity for reason, and the will to choose to use it.

Unfortunately, this SJW clearly didn’t choose to exercise that God-given ability.

We all have biases, regardless of our race, gender, sexuality, class, or religion, many of which are unconscious. The human brain uses split second reactions to make sense of the world using only cues in appearance and behavior, and those reactions are highly socialized by cultural norms and media influences. If you don’t believe us, check out the Harvard implicit associations test (IAT) to measure your own.

Of course humans have biases. I like the color blue, I always have, and I couldn’t give you a reason for it. And, contrary to the assumption that some people have about race, I actually prefer Latin women (and not just because I married one). When it comes to food, I loathe Armenian food (except Khorovats), and don’t think much more highly of English cooking. I prefer Italian and Chinese food.

The question is whether or not these preferences are pathological. You see, an SJW will see that I prefer Latin women and suggest that this means I don’t like black women as much. Therefore, the SJW will say, that is an expression of casual racism.

Except that many black men prefer black women. Are they racist against Latin women, then? SJWs have also claimed that gay men are misogynist because they prefer to have sex with men and not women.

No. There’s no reason to sit here and split hairs over perfectly normal human preferences. In order to expunge them, all humans would have to be identical clones of one another, with identical life experiences. Since this is not possible, absolute equality of preference is also impossible. This is not racism, in the sense that racism requires that such preferences are somehow pathological. Making second-class citizens of somebody, or enslaving somebody, is clearly pathological. Saying “I prefer to date women who look kind of like this” is not. After all, someone else may prefer to date someone of a different ethnicity.

Society and media have contributed to inlaying some biases you didn’t choose to have. Does having biases make you a bad, immoral person? No. Is it good to acknowledge and work to challenge your own biases? Absolutely. Are you “bad” because you didn’t know that you had unconscious biases until now? Not at all.

If we follow this logic to its ultimate conclusion, I would have to challenge why I like the color blue instead of saying, quite simply “I like blue.” And, anyway, if you’re going to ask me to challenge my biases, how about you start with yours? Because if what you say is true, then you also have biases. And then my racism charge against you is equally valid.

That’s right, you evil wonderbread cracker hater. If you’re gay, you need to go date women, you sexist.

In retrospect, you might realize that some of your learned behavior or speech has been pejorative, supporting a system of oppression, or exclusionary, but that’s not a definitive character judgement and recognizing that could be a really valuable moment. We’re building awareness here. Try to let go of the good/bad binary, and open yourself up to discussion and possibility that if you’re American, you almost definitely have racial biases, and if you’re white, add unearned access to privilege to that too. Still with us?

You know, when everything is part of a “system of oppression” it starts to get ridiculous. Like that manspreading deal a few months ago. Also, exclusionary is sometimes good. We recently found out a registered sex offender took up residency in our neighborhood. I intend to exclude him from all the neighborhood get-togethers. Yes, I am exclusionary to pedophiles. Don’t like it? Fuck off.

“Try to let go of the good/bad binary” is quite possibly the dumbest thing ever written. It’s a real doozy. In life, some things are clearly good, and other things clearly bad. Some things are neither, and other things… well it’s hard to tell. But have you noticed how Progressives are looking to make everything this way? There is no male, or female. Get rid of the gender binary (because there couldn’t possibility be utility in differentiating genders when 99.99% of all people are one or the other, and clearly so).

Similarly, there is no good or bad, no racist or not-racist. There is no sexist or not-sexist. There is no choice at all. One choice is the same as another. You are not responsible for anything, because everything is the same. But, clearly those white men are bad, anyway.

What a load.

So, while it’s not your fault that you were born white, and benefit from white privilege, it is your obligation and responsibility to develop awareness of the ways in which you benefit. Whites can and should acknowledge the past and present of their own racial group—the people who look like you (whether you share a hereditary bloodline or not)—and acknowledge how racism preserves today without the need to call into question your own morality. Individualism here is not to erase history or to negate the fact that white is still part of a racially socialized group. You as an individual are not outside of socialization or messages from society about race in culture. You are not outside unequal wealth distribution by race. No one is.

I don’t have an obligation to do jack shit about any of this. In fact, if anything, I have the opposite obligation, to provide my child with all of the advantages I can in life. If I must acknowledge the past and present of people who look sort of like me, then so do you. That means the guy who looks vaguely Arabic must immediately denounce ISIS. Blacks should denounce the slave profiteers who sold them to European slave traders, not to mention that whole Rwandan affair.

The author tries to cover himself with a brief spout about individualism, but the fact remains if you didn’t do the crime, you shouldn’t serve the time. What’s worse, he even suggests that you are even responsible for people who aren’t related to you at all, but who look sort of like you. So the people who liberated Europe in World War II are to be held equally accountable to those who perpetrated the Holocaust because they looked vaguely similar? It’s utter lunacy. You are not responsible for the actions of the group unless you, yourself, willingly participated.

Resist your defenses and keep listening. There’s a role in this system of oppression that you are playing, and the sooner you can tolerate that reality, the sooner you can decrease that participation. Rather than have the fragility and inability to talk about it, why not put on a new attitude and try to accept a few things about you that might not look so hot? In life, there are certain chain reactions at play that lead some people straight to the top and leave others at the bottom. The myth of meritocracy gets in the way of seeing this—we all want to hold onto our story that we’re strong, smart, and deserve everything we have. Maybe a white person graduated from Princeton because she was a good student, but it also might be because they had sufficient funds to attend, access to resources to take all those SAT prep courses, and look like the people Princeton has traditionally accepted. Maybe that white person is really good at her job, but they may also have had some connections (from Princeton, perhaps?) that helped get her in the door, not to mention an anglicized surname that may have pushed their resume to the top of the interview pile. Yes, some people get scholarships, take out loans, have at it the hard way, and rise to the top despite many significant challenges, but these are the outliers. So let’s let go of the myth of meritocracy, and make way for a more fully encompassing (and validating) truth—that if the former sounds like you, you had the golden ticket—a lot of help (financial and otherwise) to get to where you are today.

Meritocracy is a myth, this guy says. He uses Princeton as an example. Does he realize how few white people could afford to go there? Sure, there are some children of rich folks who have the money and connections, but I sure didn’t. No Ivy League schools called me up because I was white and had an Anglo surname. The people he is describing are an exceptionally small super-wealthy elite.

They are privileged because they are super-wealthy elites, not because they are white. I mean, you don’t think the kids of a multi-millionaire basketball player are going to public school, do you? Is Obama going to send his kids to an Ivy League school, or Podunk University?

At least a regular (non-rich) member of a minority can play the Oppression Olympics and maybe sneak in that way. That route isn’t available to regular white folks.

Become an ally. The more white people can increase their tolerance for these conversations, they immediately decrease their entitlement and open themselves to the possibility of being allies. When a white person responds to a conversation about race by taking a breath and listening instead of being defensive and trying to prove how “not racist” they are, they are seen as an ally—and allies are easy to spot! There’s an understanding in the field that people of color may have a greater access to what it means to be white than white people, just as women have a greater understanding of what it means to be male than men—it’s a product of living as a minority. So calm yourself and try to listen, even if only because you look foolish grabbing at straws for an explanation of something much greater than your own small behaviors.

If an SJW wanted to have an honest and open debate, and put his weapons of tarring and feathering away, I would be more than willing to debate him on the subject. The lack of tolerance isn’t on this end. It’s the end of screeching hags screaming racism and needing group therapy because someone wrote “Trump 2016” in chalk.

I mean look at this lunacy. “Women have a greater understanding of what it means to be male than men.” How does this man’s brain manage to avoid self-destructing in a monumental explosion from the sheer level of double-think? I mean, let’s follow this logic through to its ultimate conclusion. If women know men better than men know themselves, it’s likely that the reverse is true. I.e. men know women better than they know themselves.

To say otherwise would be claiming that women understood everybody better than men, which would mean they were female supremacists.

Imagine the outrage from feminists if a man actually claimed that. “Get in the kitchen, and strip naked for me, for I know what it best for you,” says the dickhead. But since he’s a man, he’d have a better understanding of women, right? RIGHT?!


Okay then, shut the fuck up.

Work to transform the system—not perpetuate it. White people perpetuate the problem by being fragile in their inability to even discuss the issue, by the denial of white privilege and the significance of race. We perpetuate it by being angry when someone “accuses” us of benefiting from racism. Transform the system by understanding how whites have and continue to benefit from it. White people have the power to transform it by accepting the psychological burden that we live in a racialized society. It’s heavy, and no one wants to hold it, but maybe, just maybe, we can.

Transform the system into what? Nigeria? Somalia? Saudi Arabia? Look, if you don’t like majority-white countries, I understand. No bullshit, I really do. If there is someplace on this Earth you think is better for you as an individual, then vote with your feet and go there. I support you!

Gavin explains this for us in the first minute of a debate with a radical feminist:

Look, I’m not saying we have things right in this country. If you’ve read my blog, you know that I’m pretty disappointed in things. But I vote with my feet and stay here because, as bad as things are here, I know they would be worse for me someplace else.

You benefit from being here, too, regardless of your race. If for some reason you didn’t, you would vote with your feet, just as I would, to go elsewhere. You have no shackles on your feet. Slavery is gone. You don’t have to stay here if you don’t want to.

Yet you remain, because you are privileged. Of all the privileges we have in this world, living in a First World country may be the biggest. We share that.

So let the elites send their kids to overpriced colleges, and leave me alone about it, for I could never go either. Don’t bother me about things my ancestors may or may not have done, nor hang me for things I have actively opposed, even though they were perpetrated by those who share a skin tone with me. I don’t have anything to give you, anyway. A meager home, an inexpensive car, and some secondhand furniture. Will that change your life, or that of the oppressed peoples of the world?

And that’s the essence here. I want peace between the peoples of the world, I really don’t give a shit about your skin color. But this works both ways. Peace requires two parties, not just one. And if you want ethnic politics to go away, then you have to bury your hatchet, too.

So I ask Progressives this serious question: what is the price of peace in America? What payment, what coin, would be acceptable to you for this all to go away? Because you never seem to have one. It’s always “have a conversation” and “on to the next issue.” Your idea of progress has no endpoint, no destination. Once you win one thing, it is on to the next, ad nauseam. There is no place you want to be. You just keep agitating and subverting, digging deeper under the foundations while everything collapses above you, because all you know how to do is dig.

You are destroyers of culture, not protectors of it. You are wrecking balls in minority communities, not saviors of them. You ruin economies, you do not elevate them to greatness. Everything you touch turns to ash. And then, when the dust has cleared and the smoke has wafted away from the smoldering flames of the world you’ve destroyed, you point to the wreckage and say “why did you make me do this?”

We didn’t make you do any of this. You did it on your own.

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