What Do You Want?

Usually, when you encounter an item with no definitive price tag, it is because the item is absurdly expensive. When a potential customer is forced to ask for the price, the salesman might gauge his wealth, his gullibility, his willingness to part with his money, and a myriad of other things before settling on what he believes he can get. It also provides an opportunity to sell the customer on the object, rather than merely counting on the item and its price to convince the potential buyer.

In simple terms, forcing another to be open about his wants, and being closed off on your own, gives a man a decided bargaining advantage.

Lately, we’ve seen this at work with Antifa, BLM, #TheResistance, and other assorted left-wing groups. Grievances are produced, from slavery, to the plight of Native Americans, to American foreign adventures in the Middle East. Being honest with ourselves, some of these grievances have at least a historical merit to them. But for such leftist groups, the price for burying the grievance is obfuscated behind buzzwords and jargon. We must dismantle the cisheteropatriarchy, we must check our privilege, we must become a positive advocate for change. Everything from microaggressions to cultural appropriation are cited as examples of these things.

But I ask, what change?

Allow me to step into the shoes of one of Babylon 5’s villains, Mr. Morden, and ask the question: “what do you want?”

Well, leftists? What do you want? What is your price for putting away identity politics and your incessant portrayals of right-wing racism, sexism, homophobia, and islamophobia? These portrayals have silenced some of us, enraged others, and sent many conservatives running for the political closet. And once there, they still voted right-wing. Thus we now have one Donald J. Trump, despite all predictions to the contrary.

Some of us, like the esteemed Francis at Liberty’s Torch, have made peace with the incessant accusations and said something to the effect of “if you think that means I’m a racist then fine, I’m a racist. Now what?” Others, like myself, maintain that the portrayal of racism as the greatest of all evils is a mistake, dredged up because of the relative historical freshness of Nazi evil, and America’s own struggles with slavery. These evils most Americans are familiar with, but judging from the proliferation of Che Guevara t-shirts, the evils of Communism are less well understood.

And so racism becomes the number one evil in America, a sort of 21st century red scare, except there are even fewer to play the part of the reds (and many more actual reds).

All of that is immaterial, however. What is the end goal of the leftist? What does he want? What does his ideal America (or world, for those of a globalist persuasion) look like? Who gets to live there? What becomes of us and others who do not fit this progressive vision of the future?

When asked, leftists are often quite silent on the price. Just today, one explained that I should google the matter (never mind that I’ve exhausted google as a resource for this) because she didn’t want to “perform free emotional labor” on my behalf. Naming the price is now something that, in itself, costs money. Imagine if you asked the salesman what the price of a thing was, and he replied “you have to pay me to find out.”

Like the little psychological trick of decreasing sticker shock with slick salesmanship, the left understands that by hiding the price, they increase the possibility of ripping off some gullible idiot. Namely, us. And it works well enough on some. Enough that the thought of being accused of racism or prejudice is enough to elicit outright fear in many, not just an answer to the question.

Once an accusation of racism is leveled, very little is sufficient to dismiss it. Do you have many friends of the race in question? RationalWiki tells you that this is insufficient (after all, Hitler liked one Jew). You’re still a racist. What if, instead, you married a black woman, loved her and her family, and had a child with her? Well, you’re still a racist, because as some Puppy-kickers explained on Facebook (they have since deleted the posts in question, but I saved a screenshot, and Brad Torgersen can confirm it), black pussy doesn’t mean you aren’t racist. The Puppy-kickers even made this into a t-shirt. This argument was recently resurrected on Twitter by Talib Kweli Greene where he explained that if you marry an Indian woman, you’re still a racist, you just like Indian pussy.

So your friends, family, and relationships are dismissed. The accusation still stands. And remember, you are guilty unless proven innocent. And to prove your innocence, you must embrace leftist politics. That is the only accepted coin. And even by doing that, you would still have to abase yourself thoroughly and completely. Meanwhile, a woman who murdered her own 4 year old son applied to Harvard, and was denied. Naturally, this had something to do with racism, according to Vox.com. Of course it has little or nothing to do with being a convicted murderer of a child.

Ultimately, the choice is this: convert to leftism, or risk being tarred as a racist with no possible way to prove otherwise, because you are guilty until proven innocent, and all evidence except leftist political sentiments will be summarily dismissed as insufficient.

Meanwhile, a reasonable man might be inclined to ask the price of buying this weapon off the left. What would it take for them to put it away?

Their rants and raves on this matter are difficult to parse. Ta-Nehisi Coates penned a long piece in support of reparations, and when I first read it I expected a concrete answer to the question “what do you want?” Instead, we were treated to a historical lecture on the plight of blacks in America. We already knew this. Everybody knows about slavery, Jim Crow, and discrimination against blacks. How can anyone not know? The media has been bombarding us with these things for as long as I’ve been alive. And if the media wasn’t, BLM sure has been making a rather more raw effort at doing so. We get it. These things happened, and blacks got a raw deal.

What I want is a price. What are the demands? What do they really want?

I suspect the reason the demands aren’t named is that the sticker shock is likely to be quite mighty. I recall reading some time ago (and I can’t remember where presently, but if any of my readers know, please reply in the comments) that one black leader suggested a one-time payoff of $1 million to each black citizen. That bill would come out to approximately $36 trillion, approximately double the GDP of the United States, and likely an impossible sum. But to be honest, I suspect the left’s real demands would be much more expensive, and involve something much more Marxist than a massive one-time payment. The left would probably want to ensure the racist right-wingers never got to express their racism again, and would need to be actively suppressed. Somebody has to be the kulaks when things go bad, after all.

In the end, it’s just like Barack Obama’s campaign of hope and change. What change? How much will it cost? Hopeful for whom? These are questions the left leaves unanswered. There are never any (accurate) price tags on their merchandise. And so, I’ve no interest in buying.

The Motive is Power

Francis addresses an important point from Orwell’s 1984The Unaddressed Question Of 1984.

Read the whole thing, it’s a very important point to understand. The motive is always power. If casting Rightists as Nazis will help them obtain power, they will do it. If casting them as people who like cats will do likewise, they will do that too. The point is to find a lever which moves you; to find something that that will get under your skin and force you to obey them. Francis references this point in a quote from the book:

‘You are ruling over us for our own good,’ he said feebly. ’You believe that human beings are not fit to govern themselves, and therefore-’
He started and almost cried out. A pang of pain had shot through his body. O’Brien had pushed the lever of the dial up to thirty-five.
‘That was stupid, Winston, stupid!’ he said. ‘You should know better than to say a thing like that.’
He pulled the lever back and continued:
‘Now I will tell you the answer to my question. It is this. The Party seeks power entirely for its own sake. We are not interested in the good of others ; we are interested solely in power. Not wealth or luxury or long life or happiness: only power, pure power.

O’Brien has the virtue of honesty in this scene, at least. But then, he is in a position where the truth will actually serve better than the lie, at least for that one moment. He will lie as readily, if not more so, if the lie will serve his purpose. We are currently in a time when tyrants wish to justify their rule over us in terms of our own good. We are not wise enough, you see, to govern ourselves. More and more functions and decisions must be made by the Party.

But the time will come when the O’Briens of the world will be more truthful about it. It is about power, no more, no less. Trouble is, this will only be admitted when the usefulness of the existing weapon has expired. When saying that we are governed by our supposed betters, for our own good, no longer produces a benefit, the claim will be discarded. By the time this truth is admitted, it will likely be too late to do anything about it.

When SJWs discuss oppressive power systems, they are really lamenting the fact that they have not been able to fully impose such systems of power themselves. If and when they do, the mask will come off readily.

There have, however, been a few radical Leftists who have admitted these things semi-openly when it suited their purposes. Saul Alinsky is a great example. Reading his Rules for Radicals exposes a man for whom causes are merely weapons in the pursuit of power, not articles of genuine belief. Now, true believers do exist, of course. And one difficulty a Rightist has today is separating the true believers from the power seekers. One is to be pitied, perhaps. Not the other.

As Francis points out, however, this pity of the true believer can actually be a weapon, too. Our desire to be nice to such people is used against us by the power seekers behind them. Useful idiots form a sort of ideological human shield to protect tyrants. The practice has a long history in physical warfare. Place innocents in a target likely to be bombed, and then accuse your enemy of killing civilians. This helps a tyrant gain a moral high ground position in the eyes of the mass media. We should not be surprised that in politics, a similar tactic is used.

But it is important to understand who you are dealing with, regardless. A deceiver, or the deceived? Some folks may have noticed the arrival of new Leftist detractor in the comments section of The Declination, and might be wondering why I am permitting him to air his inconsistent spew. They come from time-to-time of course. And I continue to maintain that if you do not have enemies, you’re doing something terribly wrong. But it is interesting practice in spotting the difference between the deceiver and the deceived. It is tough to say with certainty yet, but I lean toward the former in his case.

The difference is in directing your own attacks. Don’t waste time on the deceived, that is a mistake. Find and neutralize the deceiver instead. Behind every batch of gender-confused, rainbow haired crazies ranting about the oppressiveness of eating Chinese takeout is an Alinsky-like figure (or perhaps more than one) using such idiots for his own personal gain.

Pain is a Teacher

Earlier, I spoke of hardship, and the notion that our world is a fallen world; that a utopia of man is impossible. But the philosophical principles that hold up this view are much more fundamental than all that. It boils down to something Nassim Nicholas Taleb discusses in his books rather frequently. A certain degree of hardship produces resilience in a man. It tests him, teaches him, makes him stronger. Like how building muscle requires a certain level of pain to achieve. Without this pain, strength is impossible. It’s related to the concept of antifragility, something that gains from disorder, something that benefits from stress and pain. Human life is like this.

This is a fundamental bone of contention between what we account as the political Left and the political Right. Ever notice how many Leftists are opposed to the very concept of punishment (save for their political enemies, of course)? Spanking your child is child abuse, to them. Imprisonment of criminals is unfair. Some have even come the view that prisons ought to be closed; that nobody really commits a crime, for free will and choice do not exist.

Poverty causes crime, in their view. So if fault is to be assigned, it must be pinned on the evil rich people who took the wealth from the poor. Redistribution will fix it, they say.

This goes against not just human nature, but Mother Nature. Hardship produces strength. Or maybe it kills you. But either way having everything provided for you, having the eternal safety net, the assurance that no matter what happens, you will be safe, winds up sucking away human potential.

Unfortunately, this is an unpleasant truth. The child doesn’t want to be spanked, even if he must be. People don’t want to suffer through pain to gain their reward. And so they are often receptive to the charms of folks who say that all is possible without this pain. Just give the poor man some money; just give the sick man some care, and the hungry man some food. It’s so simple, so easy. And it’s so difficult for the mind to reject the idea. The simplistic morality of it is clear and easy to grasp. And it’s hard to look at person suffering, even if the suffering was his own fault, and say “no, let him suffer.”

Get rich quick schemes pop up all the time, and for all the evidence that they do not work, people still fall for them. Every diet plan on the TV is about some way to lose weight without exercise and while being able to eat things that are tasty and satisfying. Hunger and pain from a day of hard exercise… these are the prices paid for achieving the goal.

Deep down, this belief separates people rather obviously. One sees a man in pain, a man dealing with some terrible problem, and thinks immediately that society has failed him; that his pain can be taken away by waving a government wand. And sometimes, the government wand can do exactly that. It can remove the pain from that man. But at what cost, not only in dollars, but also in the soul of the man so “helped?”

Some years ago, I recall watching all of the old Milton Friedman Free to Choose videos, and there was some interview conducted with some welfare recipients in Britain. They were ordinary folks, a small family just trying to get by. But they lamented that welfare was actually holding them down. Getting a job would take the welfare away and, paradoxically, result in them making less money. But without long job experience, they could never rise up the ladder and make more money. Their poverty was made easy for them, escaping it was made difficult.

In such circumstances, I would take the job anyway. I would take the pain and the hardship of making less and doing more in an effort to escape. But the unpleasant truth is, many folks won’t, because they’ve been given an easy path. A path with less pain, less overall hardship. Good intentions or none, this path destroyed that young family. It sucked something out of them.

When you spank a child, he’ll look up at you in pain, in anger. In that moment, many parents melt. They can’t stomach that look, that moment of suffering, the tears. And so the punishments stop. But this is to the long-term detriment of the child. It’s a good way to raise a spoiled brat, a child who does not understand consequences.

The problem is that the benefit of pain is not immediately apparent, whereas the benefit from the cessation of pain is immediately apparent. Take this quote from Frank Herbert’s Dune:

“You’ve heard of animals chewing off a leg to escape a trap? There’s an animal kind of trick. A human would remain in the trap, endure the pain, feigning death that he might kill the trapper and remove a threat to his kind.”

This requires a certain amount of forward-thinking. The child does not yet possess this thinking, and so the spankings are a way of temporarily providing it to him until he gets the idea on his own. Pain in the now may be beneficial later.

It is also true at a meta level, at a civilizational level. Something that utterly horrifies us may, in fact, be to everyone’s long-term benefit. Consider what would have happened if the first refugee boat floating over to Europe had been sunk on sight? Some would die, this is true, and it would feel horrible. It would cause great pain. But the migrations would have stopped. Maybe there wouldn’t have been dead Syrian children washing up on the beach, because they’d have known not to get on those damned boats to begin with. Now, I suspect the future of Europe is much darker, even, than a few dead kids on the beach. Something very sinister is brewing.

America herself made a similar decision in World War II, to commit what might be seen objectively as a great atrocity: the dropping of nuclear weapons on Japan. We paid a moral price for doing this. But it was the right decision. Accepting the pain of that decision in the near-term prevented worse in the long-term.

Tom Kratman often touches on this theme in his books, where acts that might be seen as barbaric and utterly cruel on their own are actually a form of mercy when measured in the long run.

Don’t take this as an ‘the end justifies the means’ argument of the sort espoused by Communists either, however. Communists assured folks that the revolutionary utopia was just a few more piles of bodies around the corner. But it never was. The promised utopias never came, the payoff never arrived. In the end, we are forced to conclude that, to the Communist leaders, the piles of dead bodies were a feature; an end, not a means. The utopia was a lie.

In the end, the possible utility of pain is a fundamental point of contention between the political Right and the Left. The Left can’t look past the first boat of refugees to see the chaos and conflict beyond, they cannot see past Hiroshima, filled with civilians, to the piles of bodies required to force the war to a close via other means. They cannot see past the poor person struggling to make ends meet financially to the soulless culture of dependency beyond.

They are the children recoiling from a spanking, wondering why their loving parents would ever do this horrible thing to them. They don’t understand that pain can be a benefit.

Why Everybody is a Nazi

It’s been a crazy week, dear readers. I’ve overloaded myself with too many contracts again, and they are proving difficult to manage. Ah, but every extra dollar I make shrinks that mortgage balance. Soon I shall dispense with that last, and most mountainous of debts. And, naturally, I’ve been worrying over the troubles of my Texan friends and readers. Don’t misunderstand me, I knew that my Texans friends would survive this thing. They are a resourceful and independent-minded people. But things are going rough for them. Spare a prayer for them, and keep an eye out for your own people out there. They’ll probably need some help rebuilding.

Over the course of this week’s general craziness, I’ve been thinking rather deeply about this sudden upsurge in usage of the word “Nazi.” It’s everywhere. It’s headache-inducing. Without exception, now, I see the word “Nazi” in my social media feeds every single day. Witch hunts are approaching levels unseen since Salem. Flip on the TV, should you dare (I usually don’t), and you’ll see journalists insinuating that some Rightist is a secret Nazi or Klansmen. Many are even rather open with the charges. Some time ago I gave up defending myself against the charge. If a Leftist wants to compare me to them, then there is no reasoning with him.

But it did get me thinking. Why the sudden focus on Nazism? What is the root cause of this obsession?

In short, Nazism has been equated with Evil, and I use the capitalization here for a reason. You see, evil as a word has a rather specific (if sometimes difficult to quantify) definition: “profound immorality, wickedness, and depravity, especially when regarded as a supernatural force.”

But Evil, as conceived by Leftists, means something rather different. Let’s go back to history for a moment to understand why. The Third Reich was one of history’s most blatantly evil regimes. Between genocide, wars of world conquest, and notions of racial superiority, Nazism amassed quite a body count, and did so in a cold, almost industrialized manner. Nazis created what might be regarded as factories for death. Such cold efficiency of murder was new and terrifying, and it scarred the countries who witnessed it forever.

Those who witnessed first-hand the fruits of Nazism were horrified beyond our capacity to fully understand. To them, Nazism was the most pure strain of evil they had ever personally witnessed. Over time, it became synonymous with evil itself. When one conceived of evil, the first thing that came to mind was Nazism. Media of the post-war period reflected this. Nazis were the quintessential villains, both the spiritually evil pagans of Indiana Jones, and the comical drunk chimpanzee baddies of Hogan’s Heroes.

Somewhere along the way, America slowly came to forget that Nazism was merely one strain of evil among many. Soon, most villains were Nazis, even when not explicitly stated as such. In the recent Disney expansion of the Star Wars franchise, we see this illustrated:


Red banners, a shape vaguely reminiscent of the Swastika, the general dressed in black standing in front of throngs of banner-wielding stormtroopers; it is all very Nazi-esque. The Star Wars Empire already drew many parallels with Nazi Germany, but they were amped up to the eleven for The Force Awakens.

Less obvious parallels also exist, and are perhaps more common. In Star Trek: Beyond, we saw the villain as a sort of human supremacist. In something of an ironic twist, the villain was a portrayed by a black man. But the references to Nazi ideals of racial supremacy were obvious to any who cared to look. Star Trek: Into Darkness carried a similar theme, wherein the genetically-engineered Khan considered himself a representative of the superior race, a theme carried over both from The Wrath of Khan, and the original TOS episode, Space Seed.

Racial supremacy as the ultimate evil is an absurdly common theme in Hollywood today. And while that doesn’t bother me, per se (Star Trek II remains my favorite of the original movies), what does bother me is how synonymous evil has become with racial supremacy. Almost as if other forms of evil have been forgotten. Americans have forgotten the evils of censorship, the sort of mind-numbing gaslighting of Nineteen Eighty-Four. They have lost touch with the evil of the French Revolution, of unrestrained collective madness and murder-lust that, unlike Nazism, lacks a clearly defined target. The guillotines just fall, day-after-day, until the piles of skulls reach monstrous proportions. The evils of Stalin and Mao are swept aside. Their constant search for ideological purity (as distinct from Nazism’s focus on racial purity) even managed to exceed the body count of Nazism, which to my reckoning only reaches #3 on the most murderous regime list. They forget the rapine and murder of conquerors since the dawn of time, from Xerxes to Genghis Khan.

If there is any alternative to Nazi-esque evil in media and culture, it is Salem-esque Christian totalitarianism, such as The Handmaid’s Tale. At least Nazism was a real evil, a thing which actually did exist, and actually did threaten civilization. The imagined Christian theocracy has never existed outside of isolated villages. Even Salem was not so bad as they portray (though don’t sign me up for 17th century New England, please). No truly threatening Christian theocracy of such a sort ever existed, and only one Christian theocracy ever even managed any kind of real longevity at all, and that was the Byzantine Empire (edit: we may wish to add the Papal States and modern Vatican City to that list as well).

Byzantines, meanwhile, were nothing like The Handmaid’s Tale. Oh, they could be murderous and treacherous, when they wished to be. They killed each other in job lots over iconoclasm, so they were certainly capable of evil (one empress blinded and murdered her own son to take the throne). But Puritans? No. After all, the most famous Byzantine Empress, Theodora, spent her early life as a prostitute before catching the eye of Justinian. It was scandalous, even at the time, but it wasn’t that big of a deal. The sort of woman-hating, frigid, anti-sex Puritans were an exaggeration of an absurdly small minority of a Christians from a very specific time and place. And not even that long of a time, or that big of a place.

Today, we see the two more or less combined. The villains of The Handmaid’s Tale are not dissimilar from Nazis themselves, after all. One of the more bizarre accusations to be leveled against Donald Trump is that he is a Nazi theocrat, as if he is some kind of Puritan Hitler himself. Those who study the rise of Nazism know that Hitler was rather irreligious himself, and had a distaste for Christianity. Like Nietzsche, he regarded it as a religion of weaklings. Hence the almost quasi-pagan feel of Nazism, with its peculiar form of symbol-worship. Either way, the idea of Donald Trump as a theocrat is, itself, rather laughable.

Thing is, Evil, as conceived by the Left is Nazism. Or, more charitably, a combination of Nazism and a fanciful version of Puritanism. In such a way, the evils of Communism and other murderous regimes throughout history are, if not excused, then at least somewhat ignored, because they are not Nazism. The myth of Communism as good intentions that maybe didn’t work out so well in practice continues to hold sway to this day. Nobody believes “real Nazism has never been tried” or “the Nazis were just misguided.” So why are such excuses accepted for Communism?

In this way, the current obsession with Confederate statues is easy to explain. Besides being another two-minutes hate pushed by a complicit media, the Leftists are told that the Confederacy was Evil. And since Evil = Nazism, then the Confederacy must have been run by Nazis. And since the Confederacy was run by Nazis, those who fought for the Confederate side must have also been Nazis, thus Evil. Thus Robert E. Lee was a racial supremacist and a genocidal Nazi (and I’ve had a number of detractors try to argue with me that slavery is the same thing as genocide). Any attempt to explain to them that the Confederacy, despite its various evils, was not Nazi Germany is doomed to failure. Robert E. Lee was literally Hitler, so much so that a sports announcer of Asian descent who shared his name had to be taken off the air to avoid offending people, as if his name had been Adolf Hitler.

Meanwhile Mongolia can erect a 130 foot tall statue of Genghis Khan, who was quite the aficionado of mass murder and world conquest himself, without so much as a peep of protest from anybody. Did people forget his exploits? Or did they just fail to care because Genghis Khan was not a Nazi?

In this way, the Left has come to suspect all Christians of being neo-Puritans, and all white people of being neo-Nazis, because they don’t like Christians and white people (even when, paradoxically, the Leftist is white himself), and the easiest way to justify the hate is to label them as Evil. Evil, of course, is Nazism. Thus, in their quest to be seen as not-Evil, they must constantly virtue-signal how opposite of Nazis they really are. Nazis idolized a self-declared “Aryan race”, which Leftists have conflated with white people in general (hint: Hitler didn’t like the Slavs much more than the Jews), and so the Leftists have taken to hating white people and idolizing non-white people as superior, because it is, in their minds, as far from Nazism as one can possibly get.

A more unbiased observer might think that they have merely traded one form of supremacy for another, but that’s a conversation for another time.

The point is, as humans are occasionally wont to do, Leftists have come to see different as evil, in direct opposition to their claimed love of so-called diversity. And in their mind, their definition of evil is Nazism. Thus, all that is evil is Nazi. If this were a Venn Diagram, evil and Nazi would be the same circle. Puritanism would, perhaps, be a smaller circle entirely within the other two.

When us Rightists point out that Nazis were indeed evil, but we must be wary for other forms of evil, also, they see this as evidence of Nazism. To the Leftist there is no other form of evil. All evils must somehow stem from Nazism.  When we say to watch for other evils, likewise, they hear something very different.

We say: “Nazism isn’t the only form of evil, but it is an evil. We should apply the same diligence we use to keep Nazism out of power to other ideologies like Islamism, Communism, and otherwise.”

They hear: “Nazism isn’t the only form of Nazism, but it is Nazism. We should apply the same diligence we use to keep Nazism out of power to other ideologies like the Religion of Peace, the Ideology of Fairness, and otherwise.”

It is nonsensical to them. In their minds, we are defending or excusing Nazism, and attacking belief systems that are good and righteous. Thus we must be thinly-disguised Nazis, and so Evil.

They are so wrapped up in their Nazi obsession, their constant witch hunts, that they fail to see how they are becoming an awful lot like the thing they hate. And they fail to see the absurdity of what actually passes for a Nazi these days.

Let’s get one thing clear: Nazis do not exist anymore. No, not even the Swastika-bearing Stormfronters are proper Nazis. They are more akin to Nazi LARPers, role-playing or reenacting an ideology that died a long time ago. Even if they suddenly multiplied by several orders of magnitude, and became a real threat, their ideology while still being evil, would not be actual Nazism, no matter what they may claim. Their evil is not Nazism. It’s like an absurd parody of Nazism. I mean, come on, Tiki Torches? They are the JV backbench of evil. And if they ever gained any measure of power, they would spend most of their time arguing who was whiter than thou while pretending they didn’t all have fetishes for Asian women.

Make no mistake, they are evil. But, again, evil is not coextensive with Nazism. Even though the Antifas are becoming a lot like the Nazis in some ways, they aren’t really Nazis either, though like the Stormfronters, they are evil. They, too, are a farcical form of evil. Unlike the Stormfronters, they have a measure of funding, media support, and popular support, which may make them a more prominent threat. And they are much larger, as a group. Quantity, of course, has a quality all of its own. Still, my suspicion is that if you put the Stormfronters and Antifas in a gladiator fight to the death, you would need two or three Antifas per Stormfronter to balance out the betting odds. Your mileage may vary.

Point is, Nazis don’t exist. They are dead. Other forms of evil exist, including one that has a sort of nostalgic love for the Nazis, and including another that claims to hate Nazis, but may be rather closer to them than the first group. We need to be vigilant for such evils whenever and wherever they may crop up. But when a man out there calls you a Nazi, he is merely demonstrating his ignorance, his conflation of evil with Nazism alone. He is showing you his utter lack of imagination and the brevity of his historical knowledge. He is also showing you that, for now at least, he is unreachable. You can’t reach him, you can’t convince him of anything, because you aren’t even speaking the same language.

Perhaps one day he will realize something is wrong with his worldview, and you can reach him then. But he has to figure that out for himself, because in his mind, the notion that evils might not be Nazi-related is not only akin to heresy or political wrongthink, it is quite literally not possible to say in his language. His form of NewSpeak does not allow the conception of the thought as anything but a vague category of political incorrectness, and to him this is a warning to stop thinking entirely.

A Friend Encounters the Left in DC

Lately, the political world has narrowed. It has become small. When the shooting happened at Pulse, in Orlando, I saw folks I knew distraught over the affair. I knew people who lost friends there. I’ve DJed in that area many times. It was too close for comfort. It is one thing when such violence is far away, and quite another when you realize how near to you the lightning struck.

Well, it’s happened again, and even closer this time.

My friend Louis, who lives less than a block away from me, has now been a subject of national news after an altercation over his support of Trump.

Because of ongoing legal matters, I cannot tell all of the details. What I can say is this: Louis acted in defense of himself and his family.

He brought his Trump “Make America Great Again” hat with him on his vacation to our nation’s capital. Louis has been a strong supporter of Trump from day one. In this, we sometimes disagreed, on occasion, as my support for Trump was somewhat more grudging and less enthusiastic. But nonetheless, he wanted to support our President on his trip to DC, and I can’t blame him for that. While in a restaurant with his wife and two daughters, he was heckled by three men over his hat. There were threats made in front his family. I won’t repeat them here, but note that they were targeted at his wife and daughters as much as at him.

Louis tried to leave the restaurant, not wanting to deal with that sort of thing while on vacation, but while waiting for an Uber ride to pick him and his family up, the three came outside and continued with their heckling and threats. And then one of the men struck him.

Suffice it to say, once they turned the situation physical, it did not go so well for them. 3 on 1, and they got their asses handed to them.

DC Police, of course, sided with the Leftists immediately. After all, it’s not exactly a bastion of Trump support. They tried to charge him with a hate crime, despite the fact that it was the anti-Trumpers who kept following him (this much has already been proven from cameras inside the restaurant), and it was them who struck first. Fortunately, it appears that his lawyer got the hate crime charge struck down, at least. But Louis’ defense will be expensive, and victory is not at all assured, unless camera footage from outside the restaurant can be found covering the incident. The punishment is the process, and he’s suffering it now.

Our political world is narrowing. Or, at least it sure feels that way to me. Used to be I didn’t know anyone who had been through political violence like this. Now, it’s becoming routine. Not to mention Antifa has been calling Louis and his wife continuing with various threats, and trying to post bad reviews of his business. Standard operating procedure for them, I suppose. Our block is ready for them, of course, should they try anything particularly stupid.

But, being cowards who only attack with 3 to 1 superiority (and still lose), I doubt we have much to worry about. Until the next such incident, anyway. Next time it could be you, dear reader, or even me.

Be ready.

Kurt, Military Coups, and the Sucker Tax

Kurt Schlichter wrote a fascinating what-if scenario positing Leftists of #TheResistance mobilizing a coup against President Trump, using Leftist-sympathizing military leadership. While somewhat far-fetched at the present moment, there is a disturbing amount of plausibility to the idea. What is going to happen if the Left fails to make gains in 2018? What if, instead, the wishy-washy GOP Establishment types face primary resistance? In other words, what will happen if the country shifts further away from Social Justice?

Read Part 1 and Part 2. You will find it both disturbing and realistic.

Make no mistake, Social Justice is exactly what they desire. Of course, it is neither social, in the sense that it avoids any kind of organic social consensus and instead forces the issue, nor is it justice, insofar as one may be punished for deeds one has not committed. Social Justice is, instead, a sort of tax on suckers. Bureaucrats are effectively middlemen in this. They take from the so-called privileged and give to the so-called oppressed, taking a lavish cut for themselves, naturally.

Even corporations are cashing in on the trend, with videos like the famous Pepsi commercial or the recent abomination from Proctor & Gamble. Fleecing suckers is definitely something the corporate world wants a slice of, too. The idea, of course, is to virtue signal agreement with the precepts of Social Justice in an effort to get their money. Patronize our business, not the businesses of those icky conservatives. It is a strategy employed by many companies, from Marvel Comics to Starbucks.

There is a reason, after all, that liberals worship the almighty Apple.

And so the Sucker Tax is inflicted upon us both by government, and by corporate cronies. It’s big money, this Sucker Tax. Imagine being able to virtue signal your love for people of color while outsourcing your manufacturing operations to some third world toilet where you actually oppress people. Then you can sell your goods to some sanctimonious white liberal who watched the Proctor & Gamble “The Talk” video and thinks she is now an expert on race relations.

What does this have to do with Kurt’s coup scenario? Quite a lot, actually. You see, us conservatives are accustomed to thinking of Social Justice as a political ideology, a bastardized form of Marxism hell-bent on reestablishing something reminiscent of the Soviet Union. And that’s not entirely incorrect, but neither is it entirely correct. You see, there is big money in Social Justice. You can charge people more for a cup of coffee if they believe they are fighting racism by buying that Starbucks vente mocha. You can tax people into oblivion if you frame it as reparations for racism, sexism, and homophobia. Social pressure and white guilt are cash cows. The rich can get cheap help from Mexico and make taxpayers foot the bill when the gardener trips on a rake and breaks his leg, necessitating a trip to the emergency room. They get the cheap labor, you get the bill. Oppose it? You racist! Even better, you see, if there is single payer. Then the taxpayers can foot even more of the bill.

It would be nice to eliminate all the guns, so government can proceed with their totalitarian desires without worrying about defending against an armed population (it’s cheaper to oppress the unarmed). Similarly, wouldn’t it be great if automobiles were demonized as sinful destroyers of the environment so the freeway could be cleared of plebeian traffic, set aside only for use by the rich? Also, imagine how much nicer and less icky airports would be without so many people in them.

Social Justice is the ideology the rich and powerful have created in order to stay rich and powerful. Any time the people might start to get a sniff of this, a new political issue is invented out of thin air as a distraction. Perhaps we need to talk about 0.01% of the population having some difficulty selecting their preferred bathrooms. Or maybe it’s time to talk about how there aren’t enough people of color in Dunkirk, a movie produced by liberal Hollywood. Maybe it’s time for a woman who does porn to cart around a mattress all over campus to protest a rape that never happened.

What happens when these distractions fail? What happens if the American people wake up to the fact that the very same 1% the Left constantly criticizes basically is the Left? Hell, what happens if a mere 51% of America figures this out? It came very close with Donald Trump’s election. Close enough that Trump secured electoral victory.

Does anyone think these cretins are simply going to pack up and go away? “Oh, you caught us now, I guess we’ll be going.”

No. If such a thing came to pass, they would have to go all in, to give up the velvet-gloved tyranny they’ve been espousing since I was a kid and embrace the iron fist. They aren’t giving up the Sucker Tax, their entire livelihood depends upon it. And they’d need a coup to keep it, in such circumstances.

A coup that could play out very much like what Kurt has written.

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