I don’t usually delete my posts, even if I’m in error. And in this case, I’m actually correct, except on one point, which has proven to be of significance. But I have removed a post in which I gave Laci Green a whole lot of shit. There’s a reason for this.
I still hold that during her time as an SJW, she was completely off the rails, and all that I said was true and correct. But, as many may know already, Laci has, of late, abandoned the SJW community. Or, perhaps more charitably, she has been booted from it. And she has a fascinating story to tell about how oppressive and twisted that community can be.
Read this Tweetstorm.
There are times I fear for the future of America, and the entire Western world. Because Marxism, in its Social Justice form, has taken the moral high ground. It is seen (not by us, but by a sufficiently large number of folks) as morally superior. Peace, love, tolerance, equality, fighting poverty and injustice. Who could have an issue with those things, right?
Well, as Laci’s own story demonstrates, the peace-love-tolerance bit is largely a sham. Laci explains:
it’s…fkng sad. i feel proud of sex+. i wish i’d had support and guidance from my allies. instead – shame, guilt, very conditional warmth
Everything is conditional with them. Say the right things, or you are made to feel shame and guilt for things you have never done. There is no tolerance. Quite the opposite, there is rigorous conformity.
TL;DR my experience taught me that others who are called a *BIGOT!!* may hold the capacity to do good when given a chance (and maybe a hug).
She’s beginning to see through the lies, the accusations of bigotry, of racism-sexism-homophobia. Why? Because she, herself, was called a bigot, merely for deigning to choose a politically incorrect boyfriend.
truth: all the years ive done sex+, i absolutely loathed myself. i felt i was never good enough, always failing to do social justice right.
I’ve spoken at length on this subject before. In fact, in the post title The Weight of the World my words sound like an eerie (and much more verbose – but y’all know how it is with me) echo of what Laci just said. Observe:
Being a supposed ally means nothing to them. It neither alleviates your guilt, nor mitigates the punishments due to you for the supposed crimes of Jones…
Talk to a Leftist, and he will complain that dead people who looked vaguely similar to you perpetrated horrific crimes against humanity (while ignoring similar crimes perpetuated by people who didn’t look much like you). The Trail of Tears was your fault, so was slavery, the Holocaust, colonialism, why Somalia sucks today, and why it sucked 500 years ago, and why an overweight lesbian couldn’t get a taxi cab in Manhattan at 4 in the afternoon on a Friday – whatever. It’s all your fault. Carry the sins, accept the punishment, give up your wealth (there was a hashtag running around social media some time ago called #GiveYourMoneyToWomen), shut up and stay in your lane.
Christ could carry the weight of the world, the plethora of sins committed by mankind. I, however, am unable to do so. I’m just a man, a regular Joe. I work, I pay my taxes (I’d rather not, but it’s not like the IRS gives us a choice in the matter), I have a family, same as any other. I screw up a lot, and the weight of my own responsibilities is, on occasion, rather crushing on its own. I am not Atlas, and SJWs can sit there and try to put the weight of the world on my shoulders, but it’ll never work. It’ll never do any good.
Folks, I don’t know how much of your thinking has been wasted on the matter of social justice and progressivism. A good man might ask himself if, perhaps, he really ought to carry these chains, if you are Jacob Marley to their Ebenezer Scrooge. But the question is moot to begin with. You can’t carry these chains, whether you wanted to or not. They are too big for you. They will destroy you. When you look into the face of an SJW, you are seeing someone who was already destroyed by this weight. Their psyches cracked under the pressure. They are no longer sane, or even themselves. It is almost like they are all possessed.
So the main reason I have deleted the post on Laci Green is simple: she actually managed to prove me wrong about one thing. I’ve often lamented that reaching the other side is impossible. That once someone goes down the path of SocJus and Marxism, they are lost to us.
Laci, whatever her other failings, managed to summon the intellectual courage (perhaps with the help of her boyfriend) to escape that intellectual and emotional prison. And for that, she has my respect.
It makes me wonder how many others are trapped behind the SJWs, questioning and wondering, but too afraid to speak up for themselves, too afraid to disagree or be caught exercising wrongthink.
Is there a possibility that a preference cascade could be lurking behind all of this, one that might sweep away the tides of extreme Leftism? Or was Laci merely a little stronger (and more fortunate) than her fellows?
The question bears more thought. In the meantime, welcome to intellectual freedom, Laci. I do hope you enjoy it.
The right wing has a serious problem culturally and socially, and it goes beyond the fact that Marxists have claimed education, media, and entertainment. Consider the reasons why the Marxists wrangled control of them. Every organization they infiltrate either falls to them in short order, or survives only by becoming incredibly intolerant and explicitly rightist. Even a few of those organizations eventually fall, too.
Yet once Marxists claim an organization, their dreadful mismanagement of it soon results in the organization either failing completely, or requiring subsidy and support from the outside for its now implicitly Marxist mission.
Greater minds than mine have determined how this happens, how SJWs and their ilk manage to subvert and dominate organizations. The question I want answered is why we continually allow them to do this.
A large portion of my writing on The Declination has been devoted to discovering the underlying problem and defeating it. Weaponized Empathy is one such concept, and yet it seemed somehow incomplete. Correct, but insufficient.
Marxists live and breathe power politics. This is the whole of their existence, their singular purpose: to seize the property of others and redistribute it, setting themselves up as the fulcrum by which society is measured and weighed. I know better, says the Marxist, you must obey me.
I am smarter than you, says the Marxist, thus I know better how to utilize your property, you must therefore relinquish it to me.
Of course, if they said it outright this way, nobody would support them, for the tyranny would be obvious. Yet, despite the many failures of Marxism in the last century, support for it continues to claim moral superiority in every visible way.
Let’s not kid ourselves. Communism still retains the moral high ground in the minds of men, even in the minds of many conservatives, who struggle with accusations of racism, sexism, hating the poor, etc… People know Marxism doesn’t work. They know it is wrong. But it doesn’t matter, because as soon as the accusations are slung their way, they feel guilty.
When Trump opposed Obamacare, the rhetoric was that poor people were going to die if the program was cancelled or modified (toward the right) in any way. Of course, this was not quantified in any real way.
But it didn’t have to be quantified, or even true, because the rightist now faced a choice: defend himself and look guilty, because as you know, if you are defensive, you are seen as guilty. What are you hiding, they ask, that you would be so defensive about it? Or you could ignore the charge, and let yourself be blasted in perpetuity for it. Without mounting a defense, you may be left wide open for rhetorical attack.
That is the real challenge here.
An analogy is possible. Go back to high school, when “burning” other students was considered the norm. If someone called you a name, or insulted you, you did not defend yourself. If, for instance, someone called you stupid, you did not rattle off your IQ and GPA to prove the person wrong. You would be laughed at for doing that. “Lol, did you see that kid? John called him a pinhead, and he said he has a 140 IQ. What a lameass tool.” Being defensive is a fast death in the high school world.
Furthermore, while ignoring the insult was somewhat preferable to getting defensive about it, that didn’t always work either. You could keep ignoring it, and others would keep saying shit about you, chipping away at your reputation without fear of suffering any damage themselves. This was a slower death, in that the damage did not immediately destroy you, but enough attacks would eventually do you in.
The sole method for victory was to immediately burn the other kid back. And if he, in turn, had a response, you had to do it again. This would go on until one or the other would win. But even a loss in the burn contest imposed a price upon the winner. He had to consider that next time he might lose.
This may be the biggest problem with how the right wing addresses politics. We tend to think of it as serious business (because, in truth, it is). Economics, foreign policy, poverty, freedom… these are all real world issues to us, things that, though we may disagree on, we genuinely want to solve. We’re adults, trying to fix a problem.
Marxists, meanwhile, are high school kids. Nobody really cares about your GPA, your beauty, your wealth, your IQ, or even how much you can bench. Popularity is all that really matters. It is the coin of the realm. And while some stats can be of assistance in this regard (you don’t want to be the poor kid at a rich school, for instance, or the reverse), it’s really an amorphous blob of power politics that truly sets one apart from another.
Many rightists were probably pretty good at the burn game in high school. But they also left this behavior behind and grew up. Marxists never did. If anything, they regressed. They continued down that trajectory while we became out of shape, lame, and stodgy, in their eyes.
The only reason Marxists haven’t obtained victory, for they have completely dominated the burn game, as only Donald Trump has really given them a run for their money in this, is that rightists control the weapons. We’ve become dorky, lame, and are the butt of all jokes. But at the same time, we are still stronger and are much better in a fight.
And that was the one great equalizer in the high school world. If you lost the burn game, escalation was on the table. Instead of insulting him back, you might just punch him in the face instead. The Marxists fear this. This is why they always pull back just short of the point at which the right wing would revolt and beat the stuffing out of them.
If the disrespectful puke insulting you took a hook to the jaw, he instantly lost, regardless of who had the better insults. Do not pass go. Do not collect $200.
What our side needs to understand about politics is that when the leftist says “you’re a racist” this isn’t any more likely to be true than a high school kid saying “you’re stupid.” If a kid calls you a pinhead, the answer isn’t to pull out a tape measure and declare that your cranium has normal size characteristics. That is what we have done on the right for far too long.
“You’re sexist,” says the Marxist.
Your reply should be something on the order of “you’re an economic illiterate.” Don’t reply with how your policies are actually good for women, even though this is probably true. You can articulate that elsewhere. Write a blog post, or build a website to discuss the truth of the issue. But don’t respond directly to the Marxist with this, it won’t work.
The Marxist may then reply with a counter of his own, and so on and so forth. If a Communist calls you “fat” reply with “yeah? At least us capitalists have food.” If the Marxist calls you greedy, reply in turn that he is jealous because he is poor. If he’s a rich Marxist, ask him when he plans to donate his billions to the NAACP, because he’s just another white liberal racist trying to put poor black folks on a Democrat-run voting plantation.
And if the Marxists ever wind up winning the burn battle anyway, and fully takeover the country and want to come for us… Well, then escalation is on the table. Believe me, they fear it. Deep down in their bones, they are afraid of us. Because that is the instant reset button. They immediately lose the second it comes to that.
With Marxists, it is perpetual high school politics. View them through this lens, and a lot starts to make sense. Their tactics, their methods… it’s all straight out of school. Moral high ground, in their world, is straight-up popularity, and nothing more. You wonder why mountains of bodies surround every major Marxist regime? Imagine if you gave a bunch of catty valley girl teenagers absolute power over life and death. What would happen? How many would die?
Weaponized Empathy? Almost every teenager knows how to use this weapon. It is merely that we’ve forgotten because we grew up and moved on. They are stuck perpetually in a world that is a cross between Lord of the Flies and Mean Girls. Where everything is about a false idol of fairness, and personal popularity. Where sick burns outweigh anything right or true. If Karl Marx was a prophet, he must have had visions of American high schools. And as for the Marxists themselves, one might rightly suspect they just want revenge for all those wedgies and swirlies they got as kids. They never forgot. They never let go, or grew up.
Too many rightists fear losing their principles and their maturity by falling into that cesspit to do battle with them. Why? Marxists are immature idiots. Crush them and put them in timeout. And if they get too far out of line, spank them. We can play their own game better than they can if we ever bothered to try.
And perhaps that gives us the best burn to deploy against them: “shut up, the adults are talking.”
Language pollution is everywhere, these days. Words are twisted and deformed, meaningless jargon invented and spewed as if they carried some kind of intellectual weight, as if the purveyors of nonsense could simply will English to be whatever they wished it to be. Newspeak is fast becoming ubiquitous. But where Orwell wrote that Newspeak was a fixed goal, a language in which crimethink would be impossible, the truth is that SocJus language will forever shift based on the political whims of the moment.
Once gay meant happy, and then it meant homosexual, and eventually it was deemed offensive. Fat once meant overweight, then it was offensive crimethink, then fat became healthy, beautiful, and superior to those skinny women who just needed to eat more hamburgers. To some extent, flexibility in language is normal and to be expected. Languages shift and change over time, such that whatever language the Anglo-Saxons originally spoke evolved into Old English, and from there to Middle English, and so on.
But SocJus hijacks the process to create confusion. In one article, a woman lamented that she was “fart raped.” This is jumbled nonsense. These are words which make no sense when strung together. But the author wrote that men who fart in her presence are raping her, and justified it through some kind of intersectional feminist queer theory (more absurd nonsense). It’s like when the politically correct term of the month is invented for some protected class. Handicapped people are “differently abled,” whatever that means. Blacks are African Americans… except now they aren’t, they are People of Color. Tomorrow, perhaps they will be the Melanin-blessed.
Who keeps track of this jargon, anyway?
Take a look at this example:
“Racial Justice” is a made up term. It means nothing. It is an absurdity. Justice is explicitly an individual concept. Guilt or innocence is decided on an individual basis. If it is racial, it cannot be justice.
Also, an “assault” on communities of color? More absurdity. Word salad. Assault requires violence. If I punch you in the face, that is assault. Not joining some international club because of a disagreement on climate statistics and their economic impact… that cannot be assault, unless someone takes a computer running a climate model and beats you over the head with it.
This is my biggest irritation with Progressives. They pollute language with meaningless nonsense, and then expect us to have to defend ourselves against the resulting verbal diarrhea.
It’s enough to make me want to assault them in a very real and correct sense.
But it doesn’t stop there. Here’s another one:
So now, sexual regret is conflated with rape. The distinction between them lost, as this SJW attempts to redefine “rape” to be whatever she wants it to be. Perhaps if she orders a cheeseburger at McDonalds, and receives, instead, a hamburger without cheese, she was McRaped. But here’s the interesting thing, this word-bending relies upon us, that is to say non-SJWs, granting the same weight to the word “rape” that we would grant to an actual violent sexual assault. In other words, if a woman regrets having sex with a man, this man must be treated as if he attacked a woman and forcibly had sex with her.
Spectacular example of doublethink, isn’t it? The SJW holds both meanings in his mind, and selects the meaning which will most benefit him politically in any given circumstance.
This is why debating SJWs is an exercise in futility. You will never be able to agree even upon the meaning for the words you are ostensibly using to communicate. Even supposing the SJW were to grant the meaning of a word, he would change it whenever it suited him.
Here’s another example:
Exchanges like this are fascinating. Note that the SJW uses the term “genocidal traitors” to refer to those who fought for the Confederacy. He naturally takes offense when it is pointed out that slavery and genocide do not mean the same thing. Genocide sounds worse, and was thus politically useful for him to bolster his argument with fiery rhetoric. Yet these are words that do not mean the same thing. The American South certainly was guilty of perpetrating slavery. It was not guilty of committing genocide. After all, if your goal is to have productive plantations, you don’t slaughter all of your slaves.
Some paragraphs later, he tried to weasel word his definition of genocide to fit slavery, in the same manner miss fart rape tried to make passing gas a sexual crime. All of this is language pollution, the deliberate stripping of meaning from words in an effort to serve a political narrative. Notice, however, that the SJW still wants genocide to be assigned the same moral weight as the actual meaning of the word would imply. In the grand scheme of things, genocide is a heavier crime than slavery, so to make slavery seem worse, the SJW equates them. That only works so long as you allow him space in your head, that is to say if you use the proper definition in your calculations, but allow him to slide on his misuse of the term.
All of this, of course, was in an effort to equate the Confederacy with the Nazis. In the world of SJWs, everything they don’t like is defined as Hitler, Fascist, or Nazi. This is, perhaps, the most egregious violation of language pollution. Donald Trump, for instance, might be accounted as a Nazi because he did not want to commit the United States to the Paris Climate Agreement. Given that Nazis were a specific political party in Germany, one that wished for conquest and actual genocide, I fail to see any connection between Donald Trump’s stance on climate change and whatever the Nazis were doing.
But, again, while they trivially cast any person they don’t like as a Nazi, they expect us to assign the moral weight of actual Nazis to the accusation. We are supposed to be horrified and immediately purge someone the moment a finger points at a person, and someone says the dreaded word. More doublethink. SJWs are fully aware that most of the folks they accuse of being Nazis have no connection whatsoever with the ideology or the political party. But it is politically useful rhetoric.
Here we see that though Islam is not a race, and Vox.com is fully aware of this fact, they still wish to cast opposition to the religion as racist. Again, it is politically useful for SJWs to do this. Note that you never see these SJWs claiming the opposite, that it is useful to think of Christianophobia as racism. Note further that even the word Islamophobia is an absurdity. How many of us are afraid of Islam? Opposition to Islam is subtly implied to be fear, and then this fear is then implied to be racial fear. All of this is done through language pollution.
But, as before, we are supposed to retain the correct meaning, unlike Orwell’s Newspeak, such that when Islamophobia is mentioned, we are supposed to think of those accused of it as being irrationally fearful of Islam, and basically think of them as mental cases that need treatment.
Consider this phenomenon from a mathematical perspective. If Genocide and Slavery are the same…
G = S
But if we assign Genocide as, say, a moral “badness” of 1000, and Slavery as a moral “badness” of 500, we get this:
1000 = 500
So the SJW gets to bolster his “500” to “1000” for free. His argument is automatically granted more weight because of his slippery language. He gets the difference, 500 points of credit in his favor, as a freebie in the argument. Then he can claim that Confederates were Nazis, and anybody arguing for Robert E. Lee’s statue to remain is arguing for a statue of Hitler. Anybody who flies a Confederate flag is flying a Nazi Swastika. Regardless of where you stand on the matter of Lee’s statue, this is an absurd argument, and it should be dismissed as dishonest and foul.
But it should also bring back memories of the famous saying from Nineteen Eighty-Four:
2 + 2 = 5
Humans are remarkably capable of rationalizing pretty much anything. It’s a problem all of us face by virtue of being human. But where the SJW differs is that he does this rationalization with the conscious purpose of advancing his political agenda. You or I, dear reader, may be guilty of this by accident. We may do it without realizing we are doing it. We may, on occasion, even catch ourselves doing it and fail to stop. But the SJW? He sets out from the beginning to do this. This is his purpose. It is no mistake, it is no error. It is intent.
Thus arguing with them truly is a waste of time. But if you ever find yourself in a situation where you must, look for the language pollution. It is there. It is pervasive. You will find mountains of it. The more regular folks become aware of how they’ve been led astray by this deceitful little tactic, the more angry they will become. And it will be a righteous fury, indeed.
If you’ve long felt the country coming apart at the seems, fracturing along its ideological breakpoints, you aren’t alone. Right or Left, it’s not hard to see it. The Internet is chock full of vitriol and hatred between the the camps. In meatspace, the peace was often maintained by deliberately looking the other way, or just keeping quiet.
But now, with the rise of Donald Trump, even meatspace is becoming hostile politically. I’ve lost many personal friends, and I’ll probably lose more. There are riots in streets, and graffiti right down the road from me that says “Kill Whitey – Black Lives Matter.” Hoax or true, who knows? But God knows you didn’t see things like that in my town even a year ago.
We’re heading to a dark place as a nation, presuming we even last much longer as a nation. I don’t know. When I read Kurt’s first book in this series, People’s Republic, I was instantly struck with how plausible and realistic the world he constructed felt.
In his new book, Indian Country, this world is taken up to the eleven. You see what it would actually be like to live in a time when the country wasn’t just splitting apart, but had already cut itself to pieces. Make no mistake, the world he describes is so very possible, even likely, that it’s actually something of a frightening read.
In some ways, his writing style reminds me of Tom Kratman, as it should given their broadly similar backgrounds. You can definitely tell that the author served. His description of tactics, the grasp of command, and what it means to fight ring true.
Some trolls on Twitter, usually of the Progressive variety, have taken to calling him a stupid “jagoff” on Memorial Day, but they only prove why Kurt’s world feels so realistic. The hatred and vitriol slung his way for just the mere act of writing and promoting this book shows the truth of it.
Kelly Turnbull, Kurt’s protagonist, is a fascinating character. At first read, you might think him a simplistic military man, without any real depth. But as you get into the book, you realize that Kelly is a sort of observer of humanity, almost as much a passenger in this story as the reader.
Oh, he’s not a helpless passenger. During the course of the story, he fights, and motivates his men (and yes, they are his men, despite being a motley collection of civilians, cops, and ex-military) to great feats. But the reader gets the sense that though this story takes place in a tiny part of southern Indiana, it’s part of a much wider world that’s slowly but surely going straight to Hell.
There are some memorable characters, and some amusing one-liners here and there, including an old stubborn redneck downing Pabst on the way to a firefight because damnit, the beer was just there, and plenty of jabs at politically correct social justice culture. It’s not Crusader company, damnit, it’s “Caring” company. I guess every tanker is just a caring transsexual overweight otherkin lesbian in disguise. It sounds like the sort of irritating intellectual refuse peddled by your average SJW. Kurt, it would seem, is well acquainted with them.
The villains aren’t cardboard cutouts either. One isn’t really a villain at all, despite his role as a major antagonist. Others, while being comically idiotic zampolits (is there any other kind?), manage to get in their own way more often than not.
Indian Country is a book I couldn’t put down. It was at times, entertaining, horrifying, real, and utterly insane. And it’s a thing that may come to pass sooner or later. Kurt intends this book to be a warning. Perhaps he, like some of my friends (Sarah, I’m looking at you), believe we can still avert the coming crisis.
Me? I’m a cynic and a pessimist. Not so different from Kurt’s protagonist, in this respect. When I read Indian Country, I feel like I’m reading a history of the near future.
Wherever you might stand on the future of our country, all I can say is, this book is powerful beyond my ability to describe it, and I give it the strongest possible endorsement.
Perusing the usual suspects today, I came across an excellent piece by the esteemed Sarah Hoyt. In it, she discusses just why so many people turn against the notion of freedom and liberty. Why does Orwell tell us that Freedom = Slavery, and how can such a notion enter in man’s head? Observe:
A Libertarian friend of mine thinks this is because people like being slaves; they like servitude.
He is wrong. It’s not that people love being slaves. It’s that freedom is scary, because if you’re free you can fail AND YOU ONLY HAVE YOURSELF TO BLAME.
Bingo. As I’ve been saying for quite some time now, what these people truly desire is freedom from consequence. That is what power is ultimately all about. Why are some people attracted to the idea of Fatalism? The notion that everything is fated to be and you can’t change anything? Because it absolves them of responsibility.
If, for instance, millions had to die to bring about the Marxist Revolution, there is an easy out: it was inevitable, says the historical dialectic. Capitalism, they say, must give way to Communism. Thus the heaps of bodies necessary to get there are not really your fault… they were an inevitable result of Fate.
Of course, that’s a rather extreme example. Lesser examples can be found in current notions of racism/sexism/etc… America is probably one of the least discriminatory places on Earth. It was founded on the notion of meritocracy, and where it was imperfect in this (see: slavery, Jim Crow, etc…) it endeavored to fix the problems.
Does anyone really believe that, say, Saudi Arabia is more tolerant than the United States?
Yet so many shout “racism, sexism, homophobia” from the rooftops. Why? Because it absolves them of responsibility. If a person screws up, he might blame the racist white people, or the misogynistic men, or the glass ceiling. The actual target doesn’t matter. The fact that it’s not his fault does.
These people are willingly throwing away their own agency, the idea that they might possess free will, in order to escape feeling bad for failure. When you see it from that angle, suddenly Sarah’s observation is made clear. These people are afraid, not of you or I, but of themselves, of their own failings and insecurities. These are then projected upon us. We become the scapegoats for their own inadequacies.
Sarah explains further:
It’s no coincidence that America, arguably the freest country in the world, when it comes to pursuing the avocation you want to pursue and being successful (or not) is also the birth place of SJWs and Micro aggressions. It’s no coincidence that it’s in America, a country that prizes women so much it’s almost a matriarchy, that women keep insisting they live in a patriarchy and grossly oppressed. (All without realizing how much more oppressive even other western countries are. Let alone places where your genitals will be mutilated for the crime of being a girl.)
These things are done, and eternal oppression forever claimed, because humans don’t want to be slaves. Oh, no. They want to be free. Completely free to do whatever they want. They also want someone to blame as they fail.
In order for us to be blamed for their failures, we must be visibly punished for the sins of those failures. When Zoe Quinn “codes” a crappy word document and tries to pass it off as a video game, it’s not her utter failure as a game dev that is to blame, it is the sexist patriarchal establishment. When she had sex with video game journalists to get coverage for said game, and got caught, that wasn’t her fault, it was the fault of her woman-hating ex-boyfriend.
Nothing is ever Zoe Quinn’s fault. Nothing whatsoever.
In this, they are slaves to their animalistic instincts. They have lost the capacity for reason, insofar as a normal man might make a mistake, learn from the mistake, and resolve not to repeat it. Since the mistake is always someone else’s fault, SJWs never learn from them.
But they do become exceptionally good at spin, lies, rationalizations, politics, and blaming others. Practice makes perfect, after all, and few have as much practice in these arts as a militant SJW and/or Marxist.
You’re going to have to take your freedom, your failure, and your guilt about your failure, as one single deal. This is called being an adult.
At one time there used to be much psycho-babble about fear of success. Frankly I thought — and still think — this is bullsh*t. Everyone i know who claims a fear of success aren’t terrified of being acclaimed, rich and famous. No, what they fear is that they’ll succeed just enough for everyone to realize how they failed. Say, they’ll have a bestselling book, but the websphere will be on fire with word of their horrendous typos, or their ignorance of chemistry or something.
I’ve even been guilty of this once in a while. I’ve flubbed more than a few things on The Declination in my time, and on occasion a reader will call me out on the mistake. And I must admit a brief moment of unpleasantness. Worse than that is when it happens when I am performing. I’m a club DJ in my other life, which is to say I mix and remix live, on the fly. This leaves me open to occasional screw ups (in the DJ business, we call these trainwrecks). It sucks to have made a mistake in full view of the world, and to have hundreds or thousands of people staring at you, knowing you screwed up.
But the unpleasantness is just a reminder to pay better attention the next time around and to learn from the mistake, not to pass it off or ignore it. To the SJW, the unpleasantness, rather than being something of a teacher, is instead an emotion to be suppressed by rationalization. It’s not really my fault, thinks the SJW. And upon thinking this, he must find a scapegoat to offload the blame on to.
Sarah closes with this:
Adulting sucks. But it is what you must be, if you want to have your freedom and eat it too.
Shut up about it, take the bitter with the sweet, shoulder the awesome burden of your freedom and carry on.
And this is the rub of it all. SJWs and militant Marxists refuse to grow up. They are afraid of growing up. Because the age-old excuse of the toddler “it’s not fair” will no longer hold sway. When the adult hears that line, his response is bewilderment: “who told you life was fair, bub?”
And it isn’t, nor will it ever be. It’s not the purpose in life. So what is? Well, I suppose that depends on the individual take on it, but in this blogger’s opinion, the purpose is to leave this world a better, wiser soul than when you entered it. SJWs, it would seem, have a long way to go.
As the bodies cool from the Manchester attack, the usual routine is making a comeback. There will be candlelight vigils, people will pray to gods they don’t believe in, and buildings around the world will be lit in the usual retinue of national colors. Facebook, in all likelihood, will have some kind of automatic profile picture generator.
Hearts will be drawn on chalk, tears will be shed on TV, and random people who never met before, nor will ever see each other again, will embrace on the streets. Politicians will hold hands and walk together, and everyone will repeat the same mantras we’ve heard a thousand times before.
“We denounce this cowardly attack. We will be strong together…” Yada, yada, yada.
The usual media talking heads will tell us that it is a tragedy, sure, but the worst part is that the white racists of Redneckistan are going to be empowered, and Muslims around the globe will face more racism and Islamophobia. This isn’t the real Islam, they’ll tell us. For Islam is a Religion of Peace.
I don’t know about you, folks, but I’ve no more patience with this. These people believe that hugs, tears, candles, and symbols chalked onto the streets will somehow banish murderous extremists like ISIS. Together, the power of the Care Bear rainbows will banish all badthink to another dimension, or something. I feel like I’m surrounded by emotional toddlers, unable to separate magical fantasy from grounded reality.
Peace with the Islamic world is most assuredly possible, but it won’t come from hearts drawn in the streets, it will come with a price tag in blood and treasure. Islam, after all, has always had bloody borders. And the weakness of the West has only emboldened them.
Stop for a moment and look at it from the angle of an extremely devout Muslim, one who believes in the supremacy of his faith, that Allah punishes those who disobey him, and rewards the faithful. The weakness of the West must appear to such a man to be everything that Allah has said. The West does all sorts of things their faith prohibits, from drinking, to not stoning women who cheat on their husbands, to permitting gays to live.
To them, we are degenerate, and the conquest of our countries, and the killing of our people is perfectly in line with the dictates of their faith. Indeed, it would be shameful to shy away from exterminating us for our sins against Allah. It would be evil, in the minds of such men, to permit us to go unpunished.
Of course, the usual response from the Progressives is “not all Muslims are like that.” And it’s perfectly true. Indeed, most Muslims aren’t like that. Most probably don’t care about what’s going on at an Ariana Grande concert in Britain. But here’s the thing: enough are like that to cause us a great deal of grief and suffering. Surveys and studies have been conducted on this very topic (and these not ones that would be friendly to the right wing point of view), and support of suicide bombing attacks like this are in the double digits, though short of an outright majority, in most Muslim countries, and even many Muslim populations in the West.
Support for Sharia law is an absolute majority in most Muslim countries. In the same study, you see that ISIS is viewed negatively by most Muslims, which seems good… except in many countries, again, there is easily double digit support for them (note that Jordan and Lebanon are very prominent exceptions – their extremist populations are much lower, they seem to be doing something right). This National Review piece goes into some detail as well.
What you find consistently in all this — and it jibes with personal observation as well — is that somewhere between 20 and 25% of Muslims are either extremists themselves, or are supportive of the extremists and their tactics. So sure, most are not “like that” but enough are. And of the non-extremist variety, most still want Sharia law, a form of jurisprudence that is anathema to the West and its notions of human rights. Maybe they don’t feel the need to kill us over it, as their extremist coreligionists do, but that still doesn’t mean that everybody would just get along and sing Kumbaya around the campfires.
Feminists are fond of using “not all men” as a meme, a counterexample, because to them enough men are rapists, in their view. I submit that the percentage of men in the West who support rape, or are rapists themselves, is far less than 20-25%, at least by an order of magnitude if not more. And the remainder certainly do not subscribe to a form of jurisprudence that legitimizes stoning an adulteress to death. Yet that is enough for RadFems to say “yes, all men!”
See the double standard yet?
Something must be done. After all, what is the definition of insanity, if not doing the exact same thing over and over again, expecting things to change?
I’m tired of this in the news. And it has already struck in my part of the world, among people I actually know. It’s getting too common, and too close to home. And let me make this very clear to my readers. If my child were ever killed in such an attack, I would go on a God-damned (and I don’t make this invocation lightly) one man Crusade for vengeance. God may have said “vengeance is mine” but I would damn my soul to Hell to get even with anybody who attacked my family.
So the passivity and magical invocations of the Progressives grates on my nerves. It’s disgustingly naive and utterly insane. It is the man who passively bows down to his executioner instead of fighting to the last. I don’t understand it. I can’t fathom it.
And they won’t do anything to address the problem. It’s sad that so many children suffered in Manchester, but let’s not kid ourselves… they won’t be the last. The blood will continue to run in the streets until the delusional idiots are stripped of power and run out of town, until the hearts on the sidewalk are erased with blood, until the candlelight vigils are seen for the farcical rituals they are.
The Progressives often mock Christians for being believers in a mystical sky wizard, but at least when the Christian man prays, he thinks somebody is on the other end. He thinks that, though his prayer may go unanswered, that someone heard it. The Progressive vigils and prayers go nowhere. They don’t even believe anyone is on the other end. It’s wasted breath, empty ritual stripped of all purpose and meaning.
The Christian, talking to God, believes that somebody is there with him. And if he must suffer, as Christ suffered, then that is the way of it. But at least Christ knows how it is with him, for He suffered likewise. That is why prayer can be a comfort in dire times. What does the prayer of a Progressive atheist offer to anyone, least of all to himself? It’s just theater, posing for the cameras, the useless village idiot saying “look everybody, I’m helping!”
The magic sigils won’t bring back the dead children. They won’t make Islam and the West friendly with one another. They won’t turn back the 20-25% of Muslims who like these attacks, and desire more of them.
And, eventually, the attacks will find their way to folks who won’t put up with it anymore, who will be as violent and angry as I’d be if it happened to my family… and then there will be war. And we’ll pay just as much attention to the lit-up buildings as Muslims do. That is to say, no attention at all.