Today, I wish to discuss something that’s been on my mind off and on for a very long time. Pardon me if I stumble around it, for sometimes it is difficult to put a concept into words. I’ve discussed it on The Declination on more than one occasion, though perhaps clumsily. Nonetheless, I suspect it will be of vital importance in the days to come.
Leftists often compare Rightists to Nazis. It’s beyond cliche, these days. It is tiresome and it hinges on the most flimsy of rationalizations. Yet it begs the question: how do you know if you are becoming a tyrant? How do you know if your ideology has slid into evil?
Surely, even Nazis were once children, cared for and loved by someone. No doubt their parents had hopes for at least some of them. Dreams for them. As Tolkien explained for us in The Lord of the Rings, nothing is evil in the beginning. Not even Sauron himself. So how did they become evil? What led them there?
If you analyze tyrannical ideologies and the sort of mass mob insanity behind them, you will see a common thread: purity. Nazis obsessed over purity of race. Stalinists obsessed over purity of political beliefs. Jihadists obsess over purity of religious belief. But purity is always there. And purity can twist good into evil, or render a lesser evil into a far greater evil.
What is purity? The dictionary tells us that it is “freedom from adulteration or contamination.” For our purposes, we may use the synonym ‘perfection’ with some utility. The point of purity is to identify impurities and eradicate them. The Nazi will eradicate the racially impure, the Communist will eradicate the impure Capitalists, and so on.
The utility of quests for purity to a tyrant should be obvious. For what is more impure than man? A quest for purity is carte blanche for never ending power over others. Progressivism itself admits this even in the content of its own name. Progress toward what? Purity. Progress toward the perfect society, in which poverty, disease, war, and a thousand other such ills have been eradicated.
Never will you hear the Progressive say “this is good enough, we can stop now.” For them, there is always a new impurity to eradicate. The movement is like the terminator of movie fame:
Kyle Reese: Listen, and understand. That terminator is out there. It can’t be bargained with. It can’t be reasoned with. It doesn’t feel pity, or remorse, or fear. And it absolutely will not stop, ever, until you are dead.
Social Justice is like the terminator in other ways, too. It cloaks itself as one of us. It wears the skin of our institutions in an effort to disguise itself. But always, its mission is to eradicate us. We are the impure. We cannot be permitted to exist.
And when a round of impure are disposed of, new impure are found. Today, it is Rightists. Tomorrow, Centrists. The day after that, Trotskyite Leftists. The terminator never stops. Ever-greater demands of purity are made. Like the Third Reich, the gas chambers never stop. The ash falls from the skies, forever. At least until someone puts a stop to it all at gunpoint.
Purity spirals work so well because fault can always be found with man. Every single human being in the history of our species, save one, has done wrong; has sinned. We all deserve death. That is a fundamental tenet of Christianity. It is also true even if you are the most ardent of atheists. Man is imperfect. And so it will ever be.
Yet, is it the SJW’s responsibility to act as the judge, jury, and executioner? Shall the Nazi do it? Shall the Stalinist? The Jihadist? Not only is there no one among us who could ever make demands of purity upon us, these cretins are the worst of the worst, the most evil among us. And it is they who always lead the charge to purity. The nuts are running the nuthouse.
Rationalizations always exist for why we are bad people. Why we should be punished, why we should give up everything, why we shouldn’t even exist. ALWAYS. Here we are, in America, the most prosperous nation to have ever existed in the history of our species. This is a place where starvation is virtually unknown. Where even the poorest among us possess wonders. And yet our debate constantly shifts toward America as an unjust nation that loves reducing its citizens to poverty, as if we were like Somalia or Haiti. Similar arguments are made for racism, sexism, homophobia, etc…
There are some poor people in America (though they do better here than in most places), thus we are impure. And in the minds of the purity-seekers, this means there is no fundamental difference between us and Haiti. Disagree? You want to push granny off a cliff, you Nazi! Ironic, I think, that the Left names us the Nazis when the modern purity-seekers are almost invariably Leftists.
Purity spirals are how evil manifests itself in its most concentrated human form. It is where humans go collectively insane, where they can rationalize the most hateful and destructive things. When the SJW says that you are a racist for X, he is almost always saying you are impure. They even police their own, thusly. They are always on the lookout for manifestations of impurity even among their own. They are political cannibals, as purists necessarily must be.
Had the Third Reich been permitted to continue, it would have invariably turned its genocidal hatred upon its own, sooner or later. Indeed, we saw signs of this even during its short life. Just as the Soviet Communists ate their own, and the Maoists, and the Jihadists killing other Muslims… this is always how it goes.
The terrifying aspect of it is that before purity-seekers consume themselves in an orgy of hatred and death, they bring us down with them. At least, if they are not stopped first.
That’s what our conflict is all about, underneath it all. Purity, and those who use purity as an excuse for tyranny. Far from being the good guys, they are the most evil among us (though we all have at least some evil in us). Far from being those who will usher in an age of peace, love, and tolerance, they are those who will usher in an age of death, war, hatred, and intolerance.
It is always this way with them. When they call you a Nazi, remember that though they have little or no political connection with them, their underlying drive for purity means that, of all modern political ideologies, they (and perhaps the Jihadists) most closely resemble the behavior patterns of Nazis. For all of them are, like the Nazis and Stalinists before them, seekers of power through purity spirals.
Here’s a bit of heresy: ban nothing. Did that raise the hair on your back? Did it strike a chord? Did you find yourself thinking “but Thales, that can’t possibly work!”
One of the more bizarre news items of the day relates to a continuing fetish of American municipal governments for banning plastic straws. Now, a liberal acquaintance of mine assured me that he was not inconvenienced by the use of biodegradable paper and wax straws, and plastic straws do have various environmental consequences. In this, my liberal acquaintance is entirely correct. Yet I still disagree vociferously with these straw bans.
To illustrate why, let us go back to the days of Prohibition. Take a gander at these propaganda posters from the period:
Alcohol had then, and still possesses, a number of terrible consequences for overuse. We have drunk drivers, alcoholics, violent drunks, and to say nothing of the things I see DJing the clubs. Yet Prohibition failed and was repealed. Why?
The usual argument is that banning doesn’t work because people will get what they want regardless. There will be speakeasies and bootleggers, organized crime and street thugs. That’s partially correct. But let’s be frank. None of those things will be a problem for banning plastic straws. Certainly, I don’t see organized crime selling crates of plastic straws out of the backs of sketchy minivans. So what’s the real issue?
Freedom of choice.
If the harm of alcohol was eventually outweighed by freedom of choice, then how can we justify banning plastic straws? Many of the same Leftists arguing for banning straws are, in turn, proponents of the legalization of marijuana. Any substance, device, or creation of mankind will have costs, that is to say negative effects. This applies to every single thing man creates. Automobiles have negative effects. Cubicles have negative effects. Medicines have side effects, or can lead to addictions. Those ugly, tacky garden gnomes have negative effects (the sight of them used to drive my dog into a rage for reasons that are clear only to him).
The trick of the Left is to focus on those negative things in an arbitrary fashion. For the things they like, they speak only of the positives. Weed will save lives, reduce pain, relax people. For things they dislike, they speak only of the negatives. Straws will hurt turtles, and won’t degrade for decades. Animals might ingest them. Ban straws. Legalize weed. Ban guns. Legalize gay marriage. There is no principle here, no overriding guidance they are following, only arbitrary emotions. These are the whims of a mob. If 50% + 1 don’t like something that you like, ban it!
What a lot of people don’t realize is that the mob is not necessarily consistent. 50% + 1 may be found to ban anything and everything, because a person may like ban A, but be against ban B.
Most Leftists are essentially reacting emotionally, not rationally. However, some attempt to rationalize it by amount of harm. They attempt to weigh all of the consequences and all of the benefits, and say that if the balance is more toward harm than good, we should ban it. This presumes that all the consequences and benefits are known (or a sufficient number of them to make a reliable decision). This tries to masquerade as principle.
A common example is when they argue that guns don’t have sufficient benefit to outweigh the harm, but automobiles do. So even though automobiles kill more than guns, we should ban the guns, but keep the automobiles (some other Leftists want to ban both, there’s ban A and ban B for you, again). However, what is accepted as a benefit is not consistent between proponents and opponents of the bans. For instance, a Rightist is likely to include incidents where a thug was discouraged from attack merely by the brandishing of a firearm (such events are common), whereas the Leftist generally only wants to include incidents of a bad guy with a gun, stopped by a good guy with a gun, where the good guy is not employed by the government (far less common).
Furthermore, the Leftist generally tries to include suicides, even though many other alternate (and just as easy) suicide methods exist. Japan has a higher suicide rate than the US, despite a robust gun ban. The Left artificially reduces the perceived benefit, and magnifies the perceived harm by some subtle manipulation with regards to which statistics are accepted, and which are dismissed.
This leads us right back to the lack of principle. What the Left doesn’t like must be banned. They are quite casual with bans, too. They’ll ban guns and plastic straws, both. I heard a tale once of a town in Texas which banned inflatable gorillas. While I’m sure there is an amusing story behind the ban, it illustrates that nothing is beyond the reach of the ban hammer.
This morning, a local community page was full of demands to ban fireworks on behalf of pets, veterans with PTSD, and idiots who hurt themselves doing dumb things with fireworks. The chief proponent of the ban rattled off statistics not unlike what you see in the Prohibition propaganda. 12,000 people annually are hurt by fireworks, she said, and we can’t even count the harm to pets and veterans. They should be replaced with laser light shows, she demanded.
Once you get into debating the pros and cons of a ban, you have already implicitly conceded that bans are justified given a certain harm/benefit ratio. At that point, you are now vulnerable to the manipulation and spin of said data, which is commonplace. It’s an endless rabbit hole, and debates like that spiral into infinity. We’re all caught over the event horizon of a singularity of stupid.
So I’ll repeat the heresy: ban nothing.
An opponent of this statement may attempt to bring extreme circumstances to bear. “Oh, you mean you wouldn’t ban crime? Murder? Theft? Rape?” Each of those things is a violation on the individual’s rights to life, liberty, and property. Those are the consistent principles. So what about extreme drugs like cocaine, heroin, etc… Well, never mind the notion that banning these things has objectively failed anyway, regardless of how much I might loathe them. In my heart, would I like to ban them? Sure. Do I think it’s practical to do so? No. Every attempt has failed utterly. And that circles right back to the original point. Just because I loathe something doesn’t mean it should banned. This is a truth the Left has utterly failed to grasp. To them, dislike is coextensive with “get rid of it, get it out of my sight.” It’s the mantra of tyrants.
In any event, the principle of banning nothing need not necessarily be adhered to 100%. It’s probably impractical, just as my support for limited government does not necessarily imply that I think no government whatsoever can work practically (however much I’d like that). We might say we want to get as close to that principle as is possible and practical. Certainly we do not violate the principle for something as trivial as drinking straws. If you’re going to disobey the rule, you better have a damned clear, concise, and dare I say obvious reason for doing it. And even then, be exceedingly cautious.
Ah, but am I being arbitrary, even with that small concession? Maybe. I’d at least admit that I am, instead of trying to spin the argument otherwise. However, even those things I find incredibly distasteful, I would still not ban. The principle overrules my desires in all but the most extreme of cases – and possibly not even then, if the concerns of practicality can be addressed.
Don’t get caught in circular arguments about the harm and benefits of each thing the Left desires to ban. Instead, respond to the ban demand with some heresy. Tell them you want to ban nothing, and watch their heads explode with anger. For you have just dismissed the core of their entire worldview: that their subjective like or dislike of a thing should be taken seriously and given real weight.
Francis hits one out of the ballpark today, expanding on an earlier Kurt Schlichter column. The money quote:
Prior administrations have foolishly attempted to purchase North Korean cooperation with carrots: thousands of tons of free oil, a light-water nuclear reactor, and so on. What those administrations failed to realize was that once the oil, the reactor, etc. had been delivered, their power to maintain the agreement lapsed. But a credible threat of invasion and regime decapitation has enduring influence over the mind of the satrap of a lesser power…even one with some notional nuclear capability.
Foolishly, liberals have long sought to purchase not merely cooperation, but approval also. There is a subtle difference. Satraps of lesser powers, as Francis describes them, may be made to avoid troubling us through judicious application of leverage. Stop waving around your nukes, or we’ll kill you all. However, this does not purchase likability. The enemy will resent you and hate you (not that I particularly care – he’s the enemy, after all).
Leftists often lament that America is not well-liked by various powers and peoples around the Earth. We are supposed to care about how much the French approve of us, or the Pakistanis, or even some random country in the middle of nowhere. The approval of the Muslim world is of endless importance to Leftists. And so, when dealing with tyrannical regimes, the Left requires a solution that theoretically will both work, and make the other side like us more. Bribery of the sort Francis and Kurt describe is the oft-used tactic. After all, who doesn’t like being given heaps of free shit?
Naturally, the tactic fails to achieve a long term balance of power. Foreign aid money must continue to flow to purchase cooperation and approval. Disapproval becomes leverage the other country may use against us. “Sorry, America, our people just don’t like you much anymore. Perhaps if you gave us more, they might approve of you once more.” The market price for political approval grows, the incentive to crap on America likewise grows. Few get heaping piles of money and free reactors by being our friend, after all.
Incentives are such that it is more profitable to disapprove of America. Indeed, America-hating is so profitable now that Americans themselves are agitating for a slice of that action. Yell from the rooftops that America is the worst nation since Nazi Germany, and you’re likely to get a cushy gig as a political adviser, a journalist, or as a tenured professor. On the other hand, wave an American flag, and you’re the worst bigot since Leonardo Dicaprio’s character in Django Unchained.
The obsession with approval runs deep in Leftist circles. Tolerance of homosexuality, for instance, was a good and decent thing to ask for. After all, it is not us who are inclined to exterminate gays by throwing them off of buildings (see the people Leftists want to suck up to for examples of that behavior). Yet tolerance was insufficient for the Left. They required approval also, a wholly different affair. To tolerate you means that I must merely leave you alone to do as you will so far as you likewise leave me alone. Quid pro quo still applies. Smoke the sausage if you want, but do not cause trouble for me because I do not share your proclivities, nor have any particular wish to be involved in them. Yet the “bake the cake” and “cater the pizza” examples show us that tolerance was not their game. Approve of it, they demand. Participate in it or you are a bigot and we will ruin you.
Approval is everything to them, because approval is the high; the aphrodisiac of politics. One is made to feel popular, loved, and worshiped by such. Feelings like those reinforce a notion of superiority, the idea that one is better than everyone else. In reality, it merely makes the narcissistic wimp vulnerable to sucker tactics. Power flows the other way. The person expressing disapproval controls the entire situation, and once the great big pile of free shit is accepted, the disapproval begins anew. Bake the cake, they will say. Next it might be “gays should get an oppression discount on the cake.”
It is no different from the Oppression Olympics in our domestic politics. The offended person possesses all the power. Thus we get more offended people, not less. Similarly in international politics, we get more posturing assholes demanding free shit from America, not less.
Trump, at the very least, has restored some level of balance to this. He is willing to brandish the Stick, long covered in cobwebs and dust. And what’s more, his enemies know well his willingness to use it. They will grumble, they will not approve of us. But what does that matter? Toleration is all that is required. That Kim II ding-dong whatever doesn’t love us certainly doesn’t bother me. That China is probably irritated with Trump’s trade negotiation tactics is irrelevant. I don’t even care if NATO members like us. I’m not losing any sleep over any of this.
Remember your Machiavelli:
It is better to be feared than loved, if you cannot be both.
Nassim Nicholas Taleb summed up in a simple aphorism what most of us instinctively know about bureaucracies:
Bureaucracy is a construction designed to maximize the distance between a decision-maker and the risks of the decision.
When something goes wrong, the bureaucrats play the blame-shifting game. Musical chairs will begin, and some poor fool will be stuck without a chair. When something goes right, of course, executive management will take credit. Your job as a bureaucrat is to be an implicitly political creature; to make your boss look good and, for yourself, to evade blame.
Bureaucracies become much worse when they are divorced from the profit motive. At least a large corporation must theoretically serve its customers in some positive manner, or they won’t remain in business for long. So while the internal politics of a large corporation are likely to suck like a Hoover, the external face of the company is often still somewhat pleasant for the customer.
With government bureaucracy, even that small consolation is lost. Go to the DMV, or any large government bureau. Long lines, smelly ‘customers’, and agents with extremely unpleasant attitudes abound. The motive is not to serve citizens well, or even to serve them quickly, but rather to meet the bare minimum necessary to avoid blame – and sometimes not even that.
Blame games now extend to the customer. You can offload risk to the average citizen. If you run out of money, it’s not because anybody in the government did anything wrong, it’s because the citizens did not part with enough of their wealth.
Within most bureaucracies, there are a few hard-working, talented people who keep the machine limping along. A committee of two dozen people will decide what that one poor productive person is actually going to do. Naturally, if he does not perfectly satisfy all two dozen, the blame is on him.
This is why I’ve long distrusted top-down approaches to almost anything. Beyond the waste; the useless people drawing down salaries, the incentives are all wrong. Decision makers are insulated from the consequences of their decisions. Productive people are commanded by committee. Political considerations outweigh results. As Taleb would say, none of these people have skin in the game.
We are frequently told that bureaucracies are wiser than us; that they understand better than we do how our lives should be lived. Indeed, we must ask them permission for various activities. We must explain ourselves to them, justify our needs and desires. Yet wisdom is not their trade. Knowledge is not their purpose.
Risk management and blame shifting is why they exist. And Leftists wonder why we are skeptical of their claims of wisdom. I see them as tools; political shields, only. Otherwise they have little use.
I submit that no man is free if he must explain himself to a bureaucrat.
Surfing around Instagram, you will find a large number of scantily-clad women travelling the world petting cute little animals, talking about “body positivity” and posing provocatively, generally with the juicy bits only barely covered enough to avoid attracting the attention of the censors. Invariably, every cause spouted by these Instagram ladies is boilerplate Leftism. Save the whales, maybe, or fat is beautiful, or white men are vaguely shitty and probably shouldn’t even exist. Also, Christianity is crap, and Atheism is morally superior to the zombie sky wizard.
Now, we roll our eyes at this and go about our business. Why, after all, should we worry excessively about near-porn fusing with idiotic Leftism?
Truthfully, this is a massive problem. Leftism is seen, even by most Rightists, as the default position. It’s the ‘no thinking required’ setting. If you want to spout some kind of philosophical nonsense to make yourself look smart and cultured while your boob is falling out, you do Leftism. It’s easy rhetoric. Hey look, there’s a man with no fish. Saying “somebody should give him a fish, look he’s starving” is the easy rhetorical answer. Defeating this argument is simple with dialectic, but few people care about dialectic. It’s boring. Nerdy. Too many words. Better to just call somebody a bigot and move on.
Defeating Leftism with rhetoric is much more difficult. For not only must you use a convincing argument, that argument must be truthful and honest. The Leftist may use deceit without remorse, because to him the end justifies the means. You may not. Furthermore, Leftism itself is tailored toward sounding good. Rightism is full of unpleasant truths about human nature and the how things work in the real world. People don’t like to hear these things. Only when it comes to money does Rightism have a rhetorical advantage. Even the most ardent Leftist feels the pinch of the tax man.
This means superficial Instagram would-be porn stars are going to spout Leftism. It requires minimal intellectual investment. And in order to please these attention-seekers, hordes of thirsty men will likewise spout Leftism. After all, they want some of that boob that’s falling out. Sure, baby, climate change is a horrible tragedy. Want some dick? This effect is amplified by the constant Leftism spouted both blatantly and subtly by the media and entertainment establishments. Remember V for Vendetta? Or the Handmaid’s Tale? These are the caricatures bandied about by the establishment. You can have semi-nude Instagram girls, or you can have some kind of twisted theocratic dictatorship. Framed that way, who would choose the latter?
Delusional rhetoric is the centerpiece of Leftist thought. These people believe – or at least act like they believe – that we live in the most oppressive, terrible society ever, when it is far closer to the exact opposite. If a more tolerant society has existed, it certainly wasn’t for very long. Usually tolerance at the level we’re at today results in societal collapse – indeed, it may be heading that way now. But either way the point is, the oppression they crave, the oppression they rant about (not the contradiction it first seems) does not exist.
Bend over and let your thong bikini ride between your ass cheeks, snap a picture, and rant about how Trump is a racist… and you are rewarded with thousands of followers, likes, and comments mentioning “goddess.” Which, as a side note, has become something of an irritant to me. As a man, I don’t expect to be referred to as a “god” and, furthermore, would be somewhat pissed that somebody would refer to me that way. I’m not that arrogant. So what’s with this “zOMG you’re such a goddess” crap?
Anyway, I digress. Just notice how much society rewards people who claim oppression. It’s actually a benefit. People compete and jockey for oppression points, because the more you have, the more attention you get. Pop out a boob, and you get even more. Don’t have a boob? No problem. Call yourself trans – you don’t even have to shave the beard – and now you’re a goddess too. Stunning and brave, of course. Just make sure to tell everybody that Barbara Bush was a horrible racist and deserved to die. Then pop out a non-existent boob, and you’ll be flooded with positive comments.
Of course, if you’re trans and anything but a raging Leftist, expect the Blaire White treatment. You’re no longer stunning and brave, you sexist, transphobic transsexual. The contradictions don’t seem to bother them much.
It’s all mass delusion, but it’s a strange sort of self-reinforcing mass delusion. It’s like a brain virus, and once you have it, obtaining a cure is exceedingly difficult – because you have to realize that you are sick in the first place, something Leftism explicitly tries to avoid. Don’t question the narrative heretic… er… I mean racist. If there is any sort of religious dictatorship threatening to micromanage every facet of our lives, it’s coming from the Left, not the Christian Right. Of course, their dictatorship doesn’t make women wear strange red bonnets, but it does make you sign a consent form to have sex, so there’s that. The boob on Instagram is free, though.
All of this is simple rhetoric. And it all stems from something Francis at Liberty’s Torch said some time ago (I’ll have to dig up the link again later). White Christian men are the last group for whom hatred is celebrated. That, in polite company, you may trash and insult without mercy, and expect to receive accolades for it. The people of the in-crowd can take dumps on a God-fearing farmer of Podunkville, pat each other on the back, and go drool over Instagram girls saying they are going to end the objectification of women by wearing see-thru lingerie on the Internet. It’s easy rhetoric. There’s no social cost to it, and plenty of social benefit.
It is the ease of this rhetoric, the reward for it, that really pushes people into Leftism. Oh, sure, there will always be welfare queens and hardcore Marxists who spout this crap, but the regular Joe is responding to a need to be accepted. The middle manager trying to angle for promotion to the upper tier is saying what he thinks people want him to say. And yes, even the flaky Instagram girl is just responding to what will get her the most likes and comments.
It is the ease of this rhetoric that must be defeated more than the rhetoric itself. Even if a Milo or Ben Shapiro gets in a slick comeback; even if Thomas Sowell comes to the party armed with every economic statistic known to man and has them on immediate tap, it won’t be enough. Such victories are short-lived, and the culture at large goes back to ‘if you want upvotes, talk about Islamophobia!’ Rightists are fighting an enormous cultural current, and are doing so admirably. But it is the current itself that must be changed.
The bikini girl on Instagram should be at least as likely to talk about taxation as theft as she is to take rhetorical dumps on Donald Trump. Only then will the rhetorical battle be on level ground.
Every good capitalist is on the look out for imbalances in the market, opportunities to earn a profit off of a thing that either the market lacks completely, or current businesses do very inefficiently and ineffectively. You can consider it a form of arbitrage.
Today’s politicians, media talking heads, celebrities and the like are moral capitalists, even though they are economic collectivists. That is to say their morality is a form of arbitrage, always for sale to the highest bidder, where each statement they issue is calculated to profit them personally.
Take Marco Rubio, who today issued a series of tweets condemning Donald Trump for suggesting that the Charlottesville attack, and other similar incidents between Antifa and White Supremacists, was equally the fault of both parties. Donald Trump’s position is that both are hate groups, and both are quick to resort to violence to further their political goals, and that putting them together like that was surely going to stir up violence.
Personally, I think Trump is somewhat understating the case. White supremacists are exceedingly rare, even if they’ve received a shot in the arm from SJWs harping on white people all the time (hint: that tends to manufacture more supremacists, not less). What happened in Virginia may very well represent peak white supremacism, the very most such groups are capable of. Antifa and militant Marxists, meanwhile, enjoy far greater support from media, financiers (oh, the irony), and society-at-large. Antifa dwarfs Klansman and Neo-Nazis. Militant Marxists are, by far, the greater threat currently.
But that being said, Trump did put his finger on the central point: both groups espouse violent ideologies that are incompatible with freedom.
Marco, meanwhile, in his own words, pins 100% of the blame onto the supremacists.
This argument is remarkably similar to Antifa and other Marxist groups saying that mean words justifies violence, that speech they don’t like justifies burning down cities and attacking people. It is okay for them to violently shut down anybody right-of-center on college campuses around the country, but it is not okay for anyone right-of-center to speak.
Marco is on a continuum with the SJWs on this matter. He concedes the central point, that violence is an acceptable response to speech deemed offensive. Yes, in the case of Neo-Nazis and Klansmen, the speech actually is offensive. But it is still speech. Until it isn’t, anyway.
But if you’re a regular reader of The Declination, you already know my position on freedom of speech, and how speech alone does not justify violence.
To be fair, a lot of people are saying this, though, so let’s analyze this a little differently. Why does Marco denounce the white supremacists so readily, yet lets militant Marxists off the hook? As a man of Cuban ancestry, he ought to be very familiar with the depredations and dangers of Marxists. Why is he so willing to assign them 0% of the blame?
There is moral arbitrage here. When some politician or celebrity denounces Neo-Nazis, Klansmen, and other assorted white supremacists, he is cheered. He is called stunning and brave. He is bashing the fash, taking a brave stand against the most evil ideology of man. In other words, he gets a huge moral bonus in the eyes of the media. It is easy to denounce white supremacists, who probably represent less than a tenth of a percent of the population. And it is profitable to do so, as well.
If it’s cheap and profitable, expect everyone to jump on the bandwagon. The explosion of Nazi denunciations is like the proliferation of those little fidget spinners that cost 10 cents to make and sell for $7.99 in every convenience store from here to Seattle. Everybody wants a slice of that action.
Meanwhile, taking a similar stand against Marxism is expensive. If a politician or celebrity stands up and denounces Marxism as a hateful, murderous ideology that is at least as evil as Nazism, he is often shot down. Real Marxism, of course, has never been tried. Real Marxism is a good theory, a good idea that maybe just hasn’t been implemented quite right. It’s morally true and righteous, and even if it has some problems, surely bashing the fash has to take precedence, right?
Except Marxism has a much higher share of the population. Marxism is celebrated openly on college campuses around the country. Marxists trash cities, riot, commit acts of violence with frightening regularity, and Marco assigns them 0% of the blame, because somewhere, there is an inbred Neo-Nazi off his meds tweeting from his mother’s basement.
Marco obtains a moral profit from denouncing white supremacism. He incurs a moral cost from denouncing Marxism. Playing the moral arbitrage for profit thus demands he pin the blame for political violence on only one participant. Then he is “stunning and brave” in the eyes of the body politic.
Marxists have been doing this as long as I’ve been alive. It is correctly seen as stupid and disgusting to wear an Adolf Hitler t-shirt. Yet somehow Che Guevara t-shirts are absurdly common. The Nazi swastika is correctly seen as a hate symbol, yet the Soviet hammer & sickle is given a pass. It is a historical tragedy that Communism was not discredited with the same vigor as Nazism was.
It is socially cheap to oppose Nazism. It is socially expensive to oppose Communism.
Donald Trump, whatever his other faults, possesses enough moral courage to speak the truth: both groups are hateful. And he paid the price for speaking that truth. Marco Rubio, meanwhile, lacks the stones, even though as descendant of Cubans, he ought to know better than most.
I’m very disappointed in him. I expect this from Democrats who have lacked moral courage as long as I’ve been alive, I even expect it from Republicans who have no history with Marxism. But I do not expect it from a Cuban Republican. Of all people, Marco, YOU should know better. Stop playing the moral arbitrage and speak honestly.
After all, even Donald Trump is showing more honesty and integrity than you are, right now.