There’s a great clip from the game Far Cry 3 which explains the definition of insanity:
This isn’t a new definition, though the game’s villain definitely puts a colorful spin on it. The original quotation is commonly attributed to Albert Einstein, though it may be apocryphal. Nonetheless, the basic concept has been with us for quite some time.
Thing is, in the world of politics, this is almost exactly what we do. The same thing, over and over again, expecting the situation to change. Francis explains over at Liberty’s Torch:
We returned a group of legislators to Congress who could best be described as “pusillanimous time-servers.” There’s very little courage to be found among them; they cower at the lightest criticism from the press, to say nothing of the way they shrink from the barbs of their political opponents. Their highest ambition is to die in office; by their behavior we must conclude that they believe the best course toward that end is never to offend anyone. Was it really imaginable that they would follow any bold course, regardless of the topic or their supposed positions on it?
We consistently expect more honesty, candor, and respect for our rights from politicians than they provide in practice. We keep “throwing the rascals out” and electing a new set, “insanely assuming that they are better than the set turned out. And at each election we are, as they say in Motherland, done in.” (H. L. Mencken) How is it that we have not yet confronted the fatuity of our expectations?
The greatest need of our time is for realism about politics, governments, and the behavior thereof. Will it come? If so, from where – or whom?
Here we are, us Americans, doing the exact same thing, over and over again, expecting things to change. We say to ourselves, “no, no, no, no, this time, it’s gonna be different.” And it never is. Not really. Maybe Trump is a little different, as we’ve never tried electing someone like him into high office before. But even that may be a stretch, and he may turn out to be more of the same. Certainly the rest of our politicians have nothing new about them.
Where does that leave us, then?
Well, as the quote tells us in so many words, you have to try something new, something different. Donald Trump was a peaceful something different. If that doesn’t work out for us, the options on the table grow fewer. At that point, the non-Marxist must ask himself if there are any peaceful options remaining. It may be that there are none, because Marxists don’t respond to peace any more than militant Islamics respond to peace.
It may be that Marxists view peace as a weakness, and thus violence truly is all that remains to us should Trump fail. I don’t know. I’m just a regular guy on the Internet, whose opinions may or may not have value in this context. But one thing I do know is that doing the same thing over and over again… that is crazy.
Judicial Tyranny is, of course, nothing new. The courts have long found excuses to rule on things which the Constitution grants them no power over. The most recent, of course, being gay marriage. Now, wherever you stand on the matter of gays getting married, it is factual to say that the Constitution is absolutely silent on the matter. There is nothing in it which grants or denies the act.
Therefore the Supreme Court should not be able to rule on it.
There have been many other such instances, such as abortion, education, etc… and always, it seems, the courts rule on these matters anyway. But Francis explains how this can lead to a sort of twisted judicial tyranny, or, as he puts it, anarcho-tyranny.
If you’ve been a Gentle Reader of Liberty’s Torch for a goodly while now, you’re probably familiar with the late Sam Francis’s coinage anarcho-tyranny. For those who haven’t yet made the acquaintance of this useful term, here’s the original formulation:
“What we have in this country today, then, is both anarchy (the failure of the state to enforce the laws) and, at the same time, tyranny – the enforcement of laws by the state for oppressive purposes; the criminalization of the law-abiding and innocent through exorbitant taxation, bureaucratic regulation, the invasion of privacy, and the engineering of social institutions, such as the family and local schools; the imposition of thought control through “sensitivity training” and multiculturalist curricula, “hate crime” laws, gun-control laws that punish or disarm otherwise law-abiding citizens but have no impact on violent criminals who get guns illegally, and a vast labyrinth of other measures. In a word, anarcho-tyranny. [From the essay Synthesizing Tyranny, written shortly before Francis’s death.]”
The longer I live, the more I come to view anarcho-tyranny as the terminal state toward which all governments tend as they mature and degenerate.
This is essentially the state in which we live today. Think about it, the state will tax you, the state will regulate you, the state even consider disarming you. You are punished by being lawful. You may utter a word that offends someone, and for this you may be fired, or your privileges taken away from you, or otherwise ostracized for this. No laws have been broken, but this is allowed because it is deemed private.
Yet the criminal may get away with less punishment from the state because of his race, or religion, or because someone makes an excuse for his behavior. Consider that each state has arcane and difficult-to-navigate firearm restrictions. I’ve a 32 round magazine for my Ruger P95. That mag is perfectly legal in my home state of Florida. If I were to cross into New York bearing it with me, I could be arrested for a felony even if I didn’t know better.
Meanwhile, the guy who stole my friend’s car and drove it into a ditch didn’t even serve jail time for the offense.
Now, consider the concept of justice here. What society-at-large is telling us, regardless of the source of justice, is that carrying a 32 round mag, even if you don’t have the firearm it goes with on your person, is objectively worse than stealing a car and crashing it into a ditch. It is saying that the person who says a bad word should suffer more than the person who breaks into your home.
Just as Leftists dream of redistributing the wealth, they also want to redistribute the justice. The law-abiding white guy in the suburbs must pay the price of his entire livelihood for, say, calling a woman fat. The criminal with a record as long as my arm, meanwhile, must be forgiven his crimes — even if he charges a police officer and tries to kill him.
It’s okay for Black Lives Matter protesters to set their own city on fire. It’s not okay for me to own a means of defending myself.
But I digress. Francis was talking about a much more specific miscarriage of justice, a case where the courts have divorced themselves utterly from the purpose of their existence:
James Madison, often called “the father of the Constitution,” regarded the courts as “the least dangerous branch” of government. The widespread belief is that that was because the courts were allowed no enforcement arm, apart from the bailiffs allowed for keeping order during a court proceeding. However, this reverses cause and effect. The courts were allowed no enforcement arm because of the danger they would otherwise pose, as is well established by English history.
The great majority of judges in pre-Industrial Revolution England, from which much of our legal tradition derives, were not government employees, neither elected nor appointed nor hired. They commanded deference on the basis of their personal qualities and their willingness to sit as judges; in other words, from popular respect for their wisdom and diligence. If you’ve heard the term “circuit judge” and have wondered about its provenance, it comes from the time when a judge would routinely “ride a circuit:” i.e., he would regularly travel a known route from place to place, hearing such cases as were presented to him in each place and ruling on them according to the “common law,” another American inheritance from England.
To make this a workable living, a judge needed to be known and respected in each of the stops along his circuit. A judge’s enforcement arm was the willingness of the commoners whose cases he heard to enforce his rulings. Thus, he had to have a reputation for fairly and consistently applying both the common law and what precedents might exist for its enforcement. For a judge to become known as capricious or arbitrary – e.g., for promoting his personal views over the common law as English commoners knew it – would spell the end of his career.
Amazing to think of, right? A judge who rode from town to town, dealing justice based primarily on his own reputation, not any appointment from up on high. The king did not command him thusly, he did the thing on his own.
Ironically, an equivalent does exist in modern American jurisprudence: arbitration. Have you ever seen those bizarre court shows on TV? You know, Judge Judy and the like? Before entering the “courtroom”, the parties sign an agreement to abide by Judy’s arbitration. She’s not really a judge anymore (she used to be).
But she is, in essence, a circuit judge of the old style, albeit with a heavy does of entertainment to go along with it. I imagine, however, it may have been similar in old England. Perhaps that was a form of entertainment for the villagers as well, their equivalent of Jerry Springer, or something. The circuit judge would ride into town, and people would line up to hear the arbitration, and perhaps laugh at the loser if he was particularly stupid.
Point being, though, that Americans are accustomed to thinking of judges in a sort of top-down manner. As deriving authority from the government, and not from popular reputation. Thus can a miscarriage of justice happen. What the King wants is usually not what the commoner wants, regardless of what is actually just.
England’s problems with “star chambers” and the like came about because of courts whose authority descended from the Crown – i.e., whose enforcement arm was the force commanded by the King. Common-law judges posed no such problems, precisely because they had no enforcement power of their own. Indeed, it was often the role of a common-law judge to prevent a lynching or other variety of mob “justice:” something only a very well known, well respected jurist could do by force of character.
Even though American judges are government employees, the essence of the English common-law judicial system – that the court have no enforcement arm of its own – was largely preserved by the Founding Fathers. The courts’ authority is essentially one of popular consensus concerning the probity and wisdom of the courts: i.e., that the courts are assessing the laws faithfully rather than whimsically or capriciously.
But by innumerable capricious judgments: both failures to uphold the black-letter law and usurpations of jurisdiction that in no way belong to them, the courts have destroyed that consensus. Where, then, do we stand?
Today, we stand in a strange place. I remember some time ago that a woman was on the news for having ordered a coffee from McDonalds, and then spilling all of it over ah… shall we say, a very sensitive area.
There were lawsuits, and media talking heads discussing it. At a high level, the assumption was that the woman would gain a respectable settlement, at least several hundred thousand dollars, for her pain and suffering.
The consensus on the street was that this woman was a fucking idiot, pardon my French, and that if you order hot coffee, putting it between your legs is the height of folly. This was common sense, as distinguished from the sensibility of the aristocracy. The working stiffs were irritated, because everyone thought McDonalds would lower the temperature of their coffee, and that now their drinks would be cold by the time they got to work, the extra temperature being useful for keeping it warm long enough to get to the office.
High courts and commoners can no longer even agree on what justice is, much less how it might best be applied.
The term “court of public opinion” is interesting here, too. For these days, there’s an entirely different court which may preside over you. Not the respected justice, travelling from place-to-place, ruling on matters according to the will of the people. No. This is different. This is government, media, and entertainment celebrities agreeing on what justice is, and what it ought to be, and then telling you that if you do not comply with it, they will sic their hordes of Social Justice Warriors on you. They call it a court of public opinion, but it’s really a court of aristocratic opinion.
We don’t have much of a lower court anymore, for even the lower courts are starting to act like high courts.
This is, as Francis put it, part of a much larger cycle:
Why, right where we are today, of course: enmeshed in a steadily deteriorating, ever more anarcho-tyrannical context. At the moment, the only escape is to even less desirable places. That might change; developments in space flight and workable space habitats are ongoing, and it’s impossible to say if or when they’ll mature. But the cycle itself appears to be embedded in human nature. If that’s the case, then no matter where men go, the cycle will go with them.
And there you have it. I wish there were viable starships and space habitats today. I’d be off this rock in a heartbeat. Let the Communists and Islamists eat each other. I want out.
But, failing an escape route… we will have to fight.
This quotation from Orwell’s Nineteen Eighty-Four is a frequent citation on The Declination, for very good reasons:
The Party told you to reject the evidence of your eyes and ears. It was their final, most essential command. His heart sank as he thought of the enormous power arrayed against him, the ease with which any Party intellectual would overthrow him in debate, the subtle arguments which he would not be able to understand, much less answer. And yet he was in the right! They were wrong and he was right. The obvious, the silly, and the true had got to be defended. Truisms are true, hold on to that! The solid world exists, its laws do not change. Stones are hard, water is wet, objects unsupported fall towards the earth’s centre. With the feeling that he was speaking to O’Brien, and also that he was setting forth an important axiom, he wrote:
Freedom is the freedom to say that two plus two make four. If that is granted, all else follows.
One of the harder lessons in life is understanding how little you know, and how small you are in the grand scheme of things. The Dunning-Kruger effect describes the great confidence utter morons often have in their conclusions, and the corresponding uncertainty possessed by those of more advanced intelligence. The idiot often has greater certainty than the skilled and talented.
This uncertainty is commendable in many ways. A man might remain mentally flexible, able to modify his opinions and beliefs as new information is revealed to him. But this uncertainty can also be cynically exploited. You can lob facts at a moron all day, and nothing will pierce the dense armor of stupidity that surrounds him. But you can do likewise with carefully-calculated lies and expert debating techniques, and convince a smarter man that lies are truth, and truths are lies.
Water is not wet. Stones are not hard. Objects unsupported do not fall towards the earth’s centre.
Let us review this part of the quotation again:
His heart sank as he thought of the enormous power arrayed against him, the ease with which any Party intellectual would overthrow him in debate, the subtle arguments which he would not be able to understand, much less answer.
One thing became clear to me in the 2016 election. The enormous power arrayed against anyone with right-of-center views is too great to defeat in a framed debate. Questions were leaked to Hillary’s campaign, so as to give her an advantage. The media went from suspected bias to openly siding with Hillary’s campaign. Media collusion was revealed in the Podesta emails. The hatred of Trump was constant, the tears flowed from journalists live on television as Trump’s victory became certain.
Trump was accounted to have lost the first debate, and if he won the second, it was by a nose hair only. The third was accounted a Trump victory, though not one based on substance as much as style. Trump has a talent for pulling one-liners out of nowhere and landing surprising blows on his opponent. But it was more rhetoric than dialectic.
In a framed debate, the argument is seen only from the Leftist perspective. For instance, if we were to talk about welfare payments, the Left would demand that any Right-wing alternative should give even more to the poor. Otherwise, they say, you must hate the poor and want them to suffer. When Milton Friedman proposed a negative income tax as a replacement for welfare, Leftists loved the idea… so long as it wasn’t actually a replacement for welfare. Negative income tax plus the welfare state was something they considered to be a great idea. Milton Friedman, of course, was advocating no such thing. He wanted the massive welfare bureaucracy to go away and be replaced with a more efficient system with less overhead.
Nobody can even discuss the opportunity cost of the welfare state. For instance, could we have colonized Mars with that money? Or perhaps could we have cured cancer with it? What else could those billions have been used for, what benefits might we have realized? And how does that weigh against the results of the welfare system? It is entirely possible that America without the welfare state may have actually elevated the poor relative to their current position. But we’ll never know any of it. We can’t even discuss it without accusations of greed and hate being lobbed our direction.
Those questions cannot be asked in a Leftist frame. The welfare state is axiomatic. All that is allowed the discussion of how much more may be given to the poor, and where the money might come from. In the same manner, discussion of whether or not illegal immigrants should be permitted to stay, and which countries we deign to accept legal immigrants from, are not allowed in the Leftist frame.
All illegals must be given amnesty — citizenship would be most ideal — and as many immigrants from any country on Earth must be permitted to come to America. That is the Leftist frame. All that is open for discussion is how we can give them more money, more benefits, and how we can best elevate their lives. The lives of the existing citizenry are irrelevant. Nothing is allowed to be discussed, except how America can best give up its wealth to everyone else.
Government, media, entertainers, academics, and most of the gatekeepers, from HR departments to publishers all agree that no discussion that takes place outside of these bounds is to be permitted. The debate is framed this way, and so framed, it is nearly impossible to obtain victory. The argument essentially becomes a moral superiority contest within a narrow Overton window that is exclusively Leftist.
Try arguing, for instance, that individual choice and responsibility means anything to Leftists. To them, this is meaningless. Nothing is choice. All is fate. A Rightist might say, for instance, that homosexuality is a choice. Sure, he might say, there are probably genetic predispositions, and consequences from upbringing that make it much more likely. But ultimately, it still remains a choice.
To a Leftist, this is not only a point of disagreement, it is considered outright hatred. Of course a gay man was born gay, and has no choice in the matter. Of course the trans person was born trans. Everything is fate. To say otherwise is hateful and evil.
“It’s not my fault,” is the rallying cry of the Leftist.
Note that the Rightist point-of-view is not that homosexuality is necessarily an evil, but rather that it is a choice. In contrast to the common Leftist view of Rightists, individual freedom is paramount, but it comes with individual responsibility, too. In other words, if you want to be gay, then be gay. But if being gay means a church down the street doesn’t want to conduct a marriage ceremony for you, then too bad. It’s not like you didn’t know, it’s not like you didn’t have a choice.
See how that works? Leftism subtly removes choice from everything, then only permits debate within a framework that doesn’t allow for individual choice. It becomes mental masturbation at that point. It’s utterly useless, like my old back-and-forth debates with Merkur, to which I’m sure most of my readers can relate. We’ve all had a persistent Leftist or two in our time that argued this way.
As Orwell explained for us, the vast power arrayed against us is impossible to defeat conventionally.
And yet water is still wet! Truisms are still true. At least, insofar as one believes objective reality actually exists, insofar as one avoids the trap of solipsism, and the resulting descent into nihilism.
I’ve learned in recent years that to defeat this trap, you cannot allow the Leftist to frame the debate this way. You must force them to acknowledge that reality exists beyond their narrow, self-determined bounds. That not only do their decisions have consequences in the strictest sense, but they also have opportunity costs.
And if they can’t acknowledge this, they are either fools or liars. Oftentimes, they will be both.
But above all, you cannot allow yourself to fall into the moralizing trap, because their system of morality permits no free will on the part of any participant except the Leftist himself. It is solipsism.
Here is a great example of this in action. In my neighborhood, there is one village/street that was opened up to Section 8 housing some years ago. That one street quickly became full of ruffians, drug dealers, thieves and a number of such undesirables. Almost all crime in the neighborhood originated from this one place. Given the demographics of Section 8 usage, most of the offenders were blacks.
Now, we’ve some good blacks in the neighborhood. There’s a good family down the street, real nice folks. And a few others in the village across the main drag. So far as I can tell, none of them wanted the Section 8 people either. The phase I CDD managed to get it isolated and restricted through legal means (I’m not quite sure how – I’m no lawyer – I’m just glad it happened), so that the cancer would not spread. Meanwhile, an effort to remove the existing Section 8 allowances was pushed, to which even the black residents agreed (after all, blacks are more often victimized by other blacks). My own phase II CDD has never allowed it, thank God.
I remember discussing with Tom Kratman as to why things like this happened. If it wasn’t the blacks in the neighborhood agitating for Section 8 to be adopted in a good area… who was doing it? He said “it’s always the white liberals.” And he’s right. White liberals get stuck in this solipsistic do-gooder trap, wherein they don’t even see the Section 8 blacks as real people. They don’t even see their neighbors, white or black, as real people. They are seen, rather, as something akin to an NPC in an role playing game. A static thing which can be manipulated for personal political purposes, or just outright amusement. Chess pieces, only.
They have an image of what the demographic balance ought to be in their minds, and they go about making it happen, without any regard for the fact that all those involved are human beings, possessing free will of their own. And if you presume to debate them on the wisdom of this, you will be called a racist, or forced to debate the issue in the framework of what’s good for blacks who need Section 8 housing instead of what’s good for the neighborhood’s existing residents (white, black, and otherwise). In such a framework, only one answer is possible: cede the neighborhood to criminals and thugs, and let it become a ghetto. After all, it’s easy to argue that giving them nice houses for free is good for them.
All because a Leftist got it in his head that he wanted to change the demographics of his neighborhood, for whatever reason, personal profit, virtue signalling, do-gooderism, or just for the lulz.
Now extrapolate this to immigration and the welfare state as a whole, and you start to see how allowing Leftists to control the frame is not only stupid, but quite possibly suicidal. After all, if the CDD hadn’t struck down the Section 8 crap, I could have sold my house (probably at a loss, but hey, I could still sell it) and moved someplace else. But if your entire country is rendered into a third world cesspit, as are all other first-world nations, where will you go?
Taking the frame away from them right now is exceedingly difficult. I’d be lying through my teeth if I told you it was easy. Vast powers are arrayed against us. But in the end, Truisms are True.
And it’s not just the latest character assassination that shows this, it’s the media themselves. They admit their role is to control the public, to tell them how to think and what to believe, not merely to report on the facts.
Mika Brzezinski has committed a Kinsleyesque “gaffe.” Michael Kinsley defined that as an occasion on which a politician unwittingly tells the truth. I submit that the definition applies with equal accuracy to mask slippages among media figures.
The luminaries of the media really would like to control what you think, Gentle Reader. They aspire to the authority of Orwell’s Ministry of Love. That President Trump has denied them the homage they expect from the White House has evoked their counterfire. Not that that’s likely to have the effect they seek.
The Presidency is suppose to obey the press, to operate solely within the narrow Overton window constructed by manufactured public opinion. Not only is the press the fourth branch of government, at this point, it is supposed to be preeminent over the other three. Media consensus is supposed to turn legislation, check the President’s veto pen, and steer court rulings.
This is their job, as stated:
This is not surprising, except to note that it was admitted openly, which is usually taboo for them. The thing to note about the media is how inaccurate and disingenuous they can be. Pick a topic you are an expert in, any topic. Choose mechanical engineering, or Byzantine history, or theology. The subject doesn’t matter, so long as you are well qualified to speak on it.
Now, go look up media articles, hit pieces, videos, and otherwise on that particular subject. Note the level of inconsistency, the many lies, the spin, the incompetence and blatant, obvious errors.
Now, extrapolate that across the entire media and everything they do. Are you beginning to see it?
There used to be a detractor of mine that would comment here. And he’d often ask why, if I didn’t trust the media, I would post links to media articles here. Aside from the obvious answer, which is I often post the links to point out the lies, there’s a deeper reason.
For some bizarre reason, many Leftists actually trust the media. Perhaps this is because the media tells them what they want to hear, or perhaps they don’t really believe it, but merely use it as a cynical weapon. Whatever the reason, unless it’s sourced from AP, CNN, or some other such outlet, they don’t believe it. So when even one of those outlets is forced by the obviousness of the truth to report on something, it can be a fearsome weapon against them.
If there was no Internet, no way for the hoi polloi to get the word out, I’ve no doubt that CNN would have buried it, or even outright denied it was happening. But even there, they will cast doubt, spin to the maximum of their ability, and try to manipulate public opinion in their favored direction as much as possible.
Sometimes they just lie, other times they tell the truth because they are forced to, but try to spin it as much as they feel they can get away with. Oftentimes, it’s a combination of both.
Either way, however, they cannot be trusted. They are the enemy, and Donald Trump is right to treat them thusly. He is reasserting the primacy of the elected government over the unelected bureaucracy and the de facto media branch, which has long been accustomed to unchallenged dominance.
For the court of manipulated public opinion needs no judge, nor jury of peers. Such a court needs neither evidence, nor witness, and, indeed, generally disdains both. Only the journalists seething hatred, the reporter’s smug sense of self-righteous superiority, is needed. “Believe me,” says the journalist, “for if you do not, I shall destroy you too.”
Folks, this post is going to be a doozy. It’s been rattling around in my brain for a very long time, and I finally feel that the time is right to post it. For this, I will blame the esteemed Tom Kratman, who accidentally reminded me of it in a conversation earlier. It’s going to be long, and dark, and go into places the human psyche is not always comfortable in. I have faith my readers can weather it, but if you’ve any question… now is the time to check out. Take my warning seriously, here.
In the manosphere, the various hodgepodge collection of sites emphasizing a return to masculinity for men, I encountered a comment some years ago which stuck with me. In it, a man who had been banging a number of women lamented that every woman he encountered was a Cenobite, one of Clive Barker’s seekers of pain through pleasure. They would say “choke me until I pass out, hit me, spank me until I bleed, cut me…” They would demand ever-greater excesses, because they were unable to feel pleasure if it did not include pain. He didn’t care — all he wanted was to get laid, so he’d do whatever they asked of him — but he didn’t understand why women were this way, or why he could find so few who weren’t like this. He seemed to have a sense that things were not always this way.
In my DJ career, I have spent a great deal of time in communities and scenes that normal folks would regard as underground. For many years, I DJed BDSM parties, Fetish events, and the like. I’ve DJed warehouses and clubs with no names, buried in the wreckage of abandoned industrial parks. The marketplace of sex is one which I know exceedingly well. I’ve been DJing these scenes for the better part of 20 years.
To quote Blade Runner, I’ve seen things you people wouldn’t believe.
As that commenter lamented, so I’ve seen first-hand. These SJWs, the radical feminists who spend their lives fighting the Patriarchy? They come to my clubs to be beaten senseless on crosses, chained to them by men dressed in uniforms very reminiscent of the Nazis. Yes, it’s a thing, as anybody who has ever been to a Goth club can attest. They demand to be tied up, burned, bruised, and battered.
Go on social media, and you will see SJWs telling us that Nazis are everywhere, that they are evil, and foul, and legion. They are in the White House, they are on Youtube, they are on Twitter, they are in Video Games. Nazis, everywhere. And so they march out into the streets, the Black Bloc, Antifascists engaging in what Tom Kratman calls a bit of political theater (not unlike Fascists once did).
But at the end of a long week of fighting the cisnormative heteropatriarchy, they come to be beaten by men dressed as Nazis, to the gritty beats of loud Industrial music in the depths of an Industrial park.
And what’s more, RadFems have come to resemble these very same Cenobites, covered in piercings, dyes, and tattoos, such that the difference between Hellraiser’s Pinhead and the average denizen of Slut Walk is minimal at best. And then they say “I’m a slut, but that doesn’t mean I consent.”
Go to any Slut Walk, I guarantee you’ll see worse.
Then, off they go to have simulated rape, to cry “yes Daddy” to the men they hate, after a day of fighting the Patriarchy in the streets.
Now they will say there is a difference, that it’s all okay because they consented to it. They came to the club. They asked for it. And it is true, to some extent. There are rules in such communities. But why, if you hated a thing so much would you come to love its reflection so deeply?
There is something deep here, some psychological damage present in the West, such that we, as an entire civilization, have lost the ability to take pleasure in anything, and have merely exchanged pleasure for pain in everything we do. Pleasure has lost its novelty. We are like Slaanesh in the Warhammer 40k world.
Where once we celebrated achievement, putting a man on the moon, inventing, building, and learning… now we celebrate victimhood in a form of emotional sadomasochism. Everything is about being made to feel bad. Imagine coming to work in the morning, chugging your cup of coffee, seeing a friend and saying “hey, how’s it going?” Said friend responds cheerfully and happily, “oh, it’s been going horrible, I got run over by a bus, and discriminated against by HR, catcalled by a thug, and my house burned down then got sucked into a tornado! How’s it with you?”
It’s almost that ridiculous.
If you walked on the moon, check your privilege, because I’m a bigger victim than you. If you cured AIDS, fuck you, you were privileged because you’re white, or have a penis. They will say things like, oh you want to know what challenge is, Mr. Quantum Physicist? Challenge is trying to make it in STEM when you’re mentally ill, bipolar, on meds, when you’re a genderqueer black Hispanic Muslim lesbian from Somalia. Who got sucked into a tornado.
Forget curing cancer, cure racism, they say.
And then they, too, go to the club and get beaten by the guys with floggers and chains. Business has never been better, let me tell you.
I see it everywhere. I see women spurning “lesser” men, finding the most intimidating, scarred, barbaric thug on the dance floor and making out with him all night, and it hits me. I see barbaric men starting fights over stupid shit, and everybody drinking until they can’t see or walk straight, filing out of the club at 3AM to try and crawl their way home. This is our entire civilization right now. These people are in power, and are doing on a meta level exactly the same sort of thing I see from my DJ booth.
They scoured the world for the most barbaric and twisted belief systems they could possibly find, and said “come to our home. Beat us. Be our Nazis.” Islam, certainly, can do that well enough. It is more than willing. And so they come, hordes of men mostly (why bring the women and children in such a circumstance?).
The Cenobites are at the helm of our civilization, and they solved the Lament Configuration, and are taking us to the dimension where pleasure and pain are meaningless distinctions. Choke me, hit me, tie me to a cross and stone me to death, Islam. Kill me in the streets.
Then they can be a better victim, to achieve even less than they do now, to achieve negative achievement, to actually rollback civilization, to be nothing more than burka-clad objects, who can’t read, or write, or drive an automobile.
These RadFems don’t want less Patriarchy, they want more Patriarchy. They don’t want less Nazis, they want more Nazis. A civilization full of weak-minded fools has broken them, somehow. Deprived of any form of constructive masculinity, people have gone out to seek it among the barbarians. Better a Mohammed than a boy-man who thinks his gender is an Oscar Meyer wiener. You could sell them to a Saudi prince as a sex slave, and they’d experience true joy.
Was this how Rome fell, all those years ago? Some poor asshole solved the Lament Configuration, and out popped Alaric and his merry band of Visigoths?
I’ve recognized local protesters at the club, submitting to a guy who served in the sandbox and took a few rounds for his trouble. He’s everything they should hate, a big scary Right-wing man with guns who’s seen the shit and has that stare that says don’t fuck with me in spades.
And they are all over him — this man who, by rights, should be their ideological enemy. But it doesn’t matter to them. Just like all this drama about fascists and Nazis doesn’t matter to them and never did. It’s theater. Anything to feel good at this particular moment. It’s a way to get in the 11 o’clock news, to be seen saying and doing the right things, before spending the night drinking, smoking, shooting up, and partying.
Maybe, even spending part of it chained to the cross, or beaten, cut, and choked.
Do you think it is an age thing? Let me disabuse you of this right now. The club isn’t the same as you see on TV. There are young 20 years olds, and old cougars. There are young men and old men, and everything in between, and in no particular ratio I can discern.
They all do it. I’ve recognized men of stature, wealth, and power. Millionaires and paupers. And I’ve seen thugs from the ghetto, and financiers of renown… all there, all in the same place, all doing the same things.
And do I care? Not personally. This is a job, and to be honest, some of the people who go to these places are good and fine people, and I get along with them famously. But that’s not the problem here, that’s not the contradiction. People who find a thing they like, even if normal folks regard it as twisted, aren’t the issue.
The trouble is the hypocrisy of it all, the person who protests Nazis, then wants to be beaten by a Nazi, the person who says all sex is rape, and then fucks a dozen guys in a cocaine-fueled mega orgy.
If you want to experience these things, and admit it to yourself, that is one thing. But the next day, you are suddenly a neo-Puritan? The standard bearer for why every time a guy in front of his computer jerks off, he’s committing the equivalent of rape? You say you are anti-fascist, dressing in black and either pretending to be a Nazi, or wanting to be dominated by one?
Or, perhaps since they are good Communists, they will summon the spirit of Lavrentiy Beria to do the deed? The Left has a history with this sort of thing, after all.
And so the TV cameras come out, and you’re Cotton Mather, praising the Salem Witch Trials… while at night, youare the witch. Who is the real you? These people are so very confused.
They are Cenobites who have lost entirely the ability to distinguish between pain and pleasure anymore. But what’s worse, they’ve lost the ability to distinguish the real and the unreal. Some of them don’t even know what gender they want to be, much less actually are. Another will say she has the soul of a kitty-cat. It’s solipsism in the extreme. What happened yesterday didn’t exist, and what will happen tomorrow will never exist.
Leftism has always had a fascination with erasing history in the Orwellian manner. So much the better if you don’t even believe history exists, or that yesterday ever mattered at all.
Only today, the moment, exists at all. Only the feelings of right now matter at all. There is no right and wrong, no pain and pleasure. Only present experience. It’s beyond Fatalism, which tells us that individual choice doesn’t matter, doesn’t really exist, that all such is illusion. They have gone beyond this, in that nothing objective exists.
So today, they want to pretend to be a superhero punching Nazis, and tomorrow they change their minds and want to go on a drinking binge in the club district and find the most Nazi-like human they can, and have sex with him. They are all heroes of their own little fantasy narratives, like every song is a personal movie soundtrack, and every event is a momentous struggle. Hailing a taxi cab is the equivalent of the Battle of the Bulge, getting up the stairs in a drunken stupor is the evacuation of at Dunkirk, losing weight is a quest Jason and his Argonauts would fail.
I guess burn more calories than you eat isn’t as dramatic as a quest to the ends of the Earth.
A poop swastika splattered on the wall of a University bathroom is a racial struggle reminiscent of the Million Man March. Enforcing border security is the same as Auschwitz. Donald Trump is literally Hitler. PewDiePie is a fucking Nazi. Calling an obese woman fat is the same as stoning them to death for being raped. Making a sexual joke is literal rape. Abortion is sacred, but everything we do is For the Children ™.
You can’t interrupt the narrative, the struggle in their own heads.
And meanwhile, Islamists stream across the borders of the West in numbers, and bring with them a culture that countenances the very same thing they claim to oppose, but seemingly want in secret, behind closed doors.
Why yes, she says, I will cover my head and body for you, my Islamist master.
Sweden’s Feminist government that don’t need no man, and fuck the Patriarchy, submitting to actual patriarchs.
I said, once, that much of the decline of the West could be seen from my DJ booth, and I wasn’t bullshitting you. There you can see the fruits of a society at war with itself, unsure of its own direction, helmed from the highest spires of Academia and government by solipsistic lunatics, hell-bent on destroying their own lives, and ours along with them.
My father is fond of saying that the time will come when evil is called good, and good is called evil. But today, we have a people who appear to be unable to even tell the difference, because they are no longer grounded by a belief in objective reality at all. It feels good, in that particular moment, to submit to Islam, and so they do it. There is no other reason. No good or evil.
The rationalizations all come later, after the decision is made and the thing is done.
The election of Donald Trump brought light upon a phenomenon that has been growing for as long as I’ve been alive. Americans are split, and the rift between them continues to widen. With Trump, however, it has become impossible to hide this fact.
During the Bush years, we still pretended that Liberals and Conservatives shared similar values. Sure, they disagreed on many issues, but both loved America and wanted to see it prosper. But even then, Bush Derangement Syndrome was a thing, and protesters carted “Bush = Hitler” signs everywhere. The Left was beginning to regard the Right not as a friend who happened to disagree on some things, but as an enemy to be defeated, subjugated, or even killed.
After all, if you seriously refer to someone as a Nazi, and paint them as such, then you are countenancing violence against them. We see this phenomenon growing with this “punch Nazis” rhetoric flooding social media. Only the term Nazi is left deliberately vague, subject to whatever definition the Left wants to give it. Shaving your head can make you a Nazi, for example. So is it permissible to punch people who have shaved heads?
If you refer to a President as Adolf Hitler, you are tacitly saying it is okay to attack the person. And certainly the many threats issued publicly against Donald Trump provide evidence of this. Does anyone believe that such threats would have been permitted against Barack Obama? Madonna got up on stage, in front of hundreds of thousands of protesters, with some of the protests going violent already, and said she wanted to blow up the White House.
That is beyond the pale. She should be in jail for this, and if you and I, dear reader, had done such a thing, we would be in jail. That was a palpable, credible threat.
However, we’ve one good thing going for us. Some among the Left would kills us all if they thought they could get away with it. But they can’t. The military is mostly staffed by our people, except for some of the brass. The armed civilians are, again, mostly us. Even a good share of the police is us.
If we really were Nazis, there would be none of them left alive. They’d have been exterminated decades ago. Joseph McCarthy would have been canonized by now.
But if they want to go with this superficial argument, wherein anything they don’t like is literally Hitler, let’s play.
Who looks more like a bunch of brownshirt Nazis? Antifa or the Tea Party?
People crowd around the historic Putnam County Courthouse in Carmel for a tax revolt tea party rally April 15, 2010. ( Frank Becerra Jr. / The Journal News )
Imagine that you knew nothing about the political situation. Which crowd would… concern you more? The one dressed in black, with their faces covered, holding various weapons in threatening poses… or a bunch of old people holding up signs?
Tom Kratman describes in detail the steps that will probably have to be taken, sooner or later (probably sooner) to deal with the rise in violent rioting. It’s not pretty. But take note specifically one of the items he advises:
Special Tip #4: Drive finishing nails into the ends of your batons and snip them off to leave about an inch sticking out. No need to sharpen the part sticking out; it’s sharp enough to penetrate and leave a painful puncture wound, whether directed at arms or torsos or thighs or groins (ouch!).
Now, you might say this sounds pretty harsh, but look at the picture of the Antifa thugs above, and note the arrow pointing to the 2×4. The rioters are already doing this.
They have rationalized violence against you. Prepare yourself accordingly.
And even on the more peaceful side of things, I’ve found it difficult to communicate with Leftists anymore. Some time ago, I was visiting some very old friends, a few of whom were liberal, and I realized that there is almost no common ground anymore. One friend explained in detail that healthcare, food, shelter, energy, transportation, and a host of other such things were basic human rights, and these things should be guaranteed freely to every human being on the planet, regardless of cost. Not providing them to every human on Earth, he explained, was immoral. Thus regardless of any success Capitalism might have, it was fundamentally evil.
Only Marxism enshrined these as human rights. Only Marxism was moral. How could anyone be so immoral as to not see these things as fundamental? And this was a liberal who regarded himself as relatively moderate. He trumpeted his willingness to compromise with Conservatives by saying that he was okay with some guns. Single shot black powder muskets, he said, were okay with him. He regarded this as a great concession on his part. Similarly, he explained, he didn’t mind some Capitalism as long as it was for non-essentials. Video games were okay to be treated as Capitalist products, so long as they didn’t contain hate speech violations.
That’s what passes for a self-described moderate Democrat, these days.
I didn’t even bother arguing with him. There was no point. Where do you go from that? The difference was so fundamental, so basic, that there was no middle ground, no place where compromise could happen.
And so the divide grows even in the non-violent space.
I wondered in that moment, if this friend of mine would kill me, should the revolution ever come, and should I stand in the way of it coming to pass. Perhaps he would. Maybe there would be regret, a sense that it was a shame I couldn’t be made to understand the need for Marxism… Or perhaps, as the old cliche goes, he’d say “I can’t kill my friend,” and then assign someone else the task of getting rid of me.
It was a chilling thought. I didn’t tell him my views. I didn’t want to deal with the resulting emotional storm I could sense waiting for me if I did. I’m down to a very small handful of liberal friends who truly know my views. And it is they who have broken the friendship with me, and not vice versa. I was willing to be tolerant of their views. They were not willing to extend tolerance to mine.
And so even friends have drifted apart over the years. Trump’s election has split families, and friendships, and split America down along fault lines that have existed for a long time, but which we pretended didn’t exist.
I even know a great many who are Conservative and couldn’t vote for Trump for various reasons, who are nonetheless cast out from family and friendships because they didn’t denounce Trump adequately and they were, in any event, still Republicans.
I don’t know what it’s like to regard half the country, and indeed your own relatives, as the epitome of all evil, as the pinnacle of human depravity, as an eternal boogeyman under the bed. But it has happened.
I’ve long said that I really don’t want the future to go down the path I’ve been seeing. If anything, I’ve been in denial about it. A commenter here, Michael Maiorana, explained to me that I knew very well the implications of what I was saying — and he’s right. I do know them. But they are harsh truths, and they are extremely unpleasant, and I must ask your pardon that I don’t like facing them.
If this divide doesn’t stop widening very soon, then we all know where this is headed.
I'm a DJ, developer, amateur historian, would-be pundit, and general pain in the ass. I still cannot decide on the wisdom of the Oxford Comma. These are my observations on a civilization in decline, a political system on the verge of collapse, and a people asleep at the wheel as the car turns toward the jersey barrier.