Competitive Morality

Virtue signalling is a topic that both fascinates and horrifies. We all know how this game is played by now, and if for some reason any of my readers do not, let me assure you that you won’t remain in the dark for long.

Moral trumpeters are legion.

For them, it is an arcane ritual, designed to alleviate them of guilt, of a peculiar form of original political sin. It also gives them hierarchy to compete against. The person who takes the most wealth from one person and gives it to another is the pinnacle of proper Progressivism, the greatest of their moral agents.

Who the wealth is taken from, and who it is given to, doesn’t really matter from any moral perspective (it matters in other ways), so long as the wealth is taken. You might take millions from a man who cured cancer, and give it to a bunch of barbarian slavers in the Third World, but all is good because the millions were taken.

The middleman gets all the credit, of course. Lesser Progressives must bow to his superior morality, that he managed to steal more from one to bribe another to do his political bidding. The taxpayer is insulted for not giving more of his wealth to the government. There is no gratitude. The media is most moral, and the guy living in the sticks least moral, for no matter what he might do for the poor, no one is there to see it, therefore it isn’t moral.

If a person helps another, and the cameras aren’t there to record it, it is as if it never happened.

Competitive morality requires that you trumpet your moral achievements to the world. Stephen Colbert shows us how it is to be done:

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Here Stephen Colbert is telling us that we are not Christians, and do not follow Christ, if we don’t want to give our earnings to the government. This is designed to wound a genuine Christian, by calling him a poor follower of Christ, and elevate himself as a superior agent of morality at the same time.

Mr. Colbert would be well-advised to read Matthew 6:2:

Therefore when you give your alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Stephen Colbert and his ilk are revealed for what they are: hypocritical trumpeters of their charity.

So long as one man in the world has less than another, men like Stephen Colbert will find cause to call us selfish and uncharitable for not giving all of our wealth to the government, to spend as it sees fit.

Those same people say that churches don’t do enough to help the poor. This meme is a great illustration:

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Give all your money to government, and not churches, because it is better at helping people. Right.

These people know that charity and taxation are not the same thing, and yet they continue to make these insinuations, continue to trumpet their moral superiority. “I’m better than you,” says the liberal. Sometimes they imply that they are more moral in sarcastic, passive-aggressive fashion. “I worked for Greenpeace, did you?”

My first instinct would be to say “no, I prefer to donate my time and money to the parents of kids with cancer in my hometown, because charity starts at home.” But that’s actually a bad reply. It’s a form of trumpeting your own charity right back at them. More importantly, it doesn’t work.

That is their heresy, not ours. We’ve no need for that sort of thing. Instead, explain how their charity really isn’t charity. If you’re taking someone else’s money, grabbing a cut for yourself, and passing along some of it to another in exchange for his vote, you’re no Mother Theresa. You’re an asshole.

The Clinton Foundation was more interested in ensuring Chelsea Clinton’s dress fit right than whatever was going on in Haiti. Whenever massive amounts of money are moved from place to place, these people get a slice of it. They can also determine who it goes to, and under what conditions.

Obama, for example, was very dead set against securing the border or stopping illegal Mexican immigration. But he was all for ending the Cuban refugee wet foot-dry foot policy. Why? Cubans didn’t get the “Hispanics have to vote Democrat” memo. If Cubans were reliable Democrats, Obama would have taken the whole damned country, if he could’ve gotten away with it.

The Leftist motto is rob from everyone who makes money, and give to the most gullible poor slobs they can con into voting for them.

They are King John, not Robin Hood.

And they want to con the Christian man into going along with it by working at his conscience. If we could translate their insinuations, their passive-aggression, it would result in something like this:

Just look at you. I bet you have a car and a nice home. I bet you have savings and valuables. I bet you sometimes spend money on things you want rather than things you need.

 

You haven’t given every last cent to the poor. You prioritize your own family, friends, and community over the people I want to give money to, and that’s selfish.

 

You are a bad Christian, and a bad man. You are immoral. I am better than you. And because I am better than you, you must obey me. You must give me your wealth, to dispense to whomever I see fit to give it to.

 

Because if you don’t, I will continue to make you feel bad for being successful. I will make you look selfish in front of your friends. I will chip away at the foundations of your faith. I will insult you and make fun of you. I will turn the media against you. You will be the butt of all jokes.

This is the message people like Stephen Colbert are sending to us. They presume themselves to be your moral superiors, your intellectual superiors, your betters in all things. They look down upon you while ripping you off for all they can steal.

So the next time one of them calls you immoral, or trumpets their own morality, you must answer as Rhett Butler did: “Frankly, my dear, I don’t give a damn”.

Tyranny from the Bench

Francis at Liberty’s Torch provides us with some illumination: The Anarcho-Tyranny Chronicles.

Judicial Tyranny is, of course, nothing new. The courts have long found excuses to rule on things which the Constitution grants them no power over. The most recent, of course, being gay marriage. Now, wherever you stand on the matter of gays getting married, it is factual to say that the Constitution is absolutely silent on the matter. There is nothing in it which grants or denies the act.

Therefore the Supreme Court should not be able to rule on it.

There have been many other such instances, such as abortion, education, etc… and always, it seems, the courts rule on these matters anyway. But Francis explains how this can lead to a sort of twisted judicial tyranny, or, as he puts it, anarcho-tyranny.

If you’ve been a Gentle Reader of Liberty’s Torch for a goodly while now, you’re probably familiar with the late Sam Francis’s coinage anarcho-tyranny. For those who haven’t yet made the acquaintance of this useful term, here’s the original formulation:

 

“What we have in this country today, then, is both anarchy (the failure of the state to enforce the laws) and, at the same time, tyranny – the enforcement of laws by the state for oppressive purposes; the criminalization of the law-abiding and innocent through exorbitant taxation, bureaucratic regulation, the invasion of privacy, and the engineering of social institutions, such as the family and local schools; the imposition of thought control through “sensitivity training” and multiculturalist curricula, “hate crime” laws, gun-control laws that punish or disarm otherwise law-abiding citizens but have no impact on violent criminals who get guns illegally, and a vast labyrinth of other measures. In a word, anarcho-tyranny. [From the essay Synthesizing Tyranny, written shortly before Francis’s death.]”

The longer I live, the more I come to view anarcho-tyranny as the terminal state toward which all governments tend as they mature and degenerate.

This is essentially the state in which we live today. Think about it, the state will tax you, the state will regulate you, the state even consider disarming you. You are punished by being lawful. You may utter a word that offends someone, and for this you may be fired, or your privileges taken away from you, or otherwise ostracized for this. No laws have been broken, but this is allowed because it is deemed private.

Yet the criminal may get away with less punishment from the state because of his race, or religion, or because someone makes an excuse for his behavior. Consider that each state has arcane and difficult-to-navigate firearm restrictions. I’ve a 32 round magazine for my Ruger P95. That mag is perfectly legal in my home state of Florida. If I were to cross into New York bearing it with me, I could be arrested for a felony even if I didn’t know better.

Meanwhile, the guy who stole my friend’s car and drove it into a ditch didn’t even serve jail time for the offense.

Now, consider the concept of justice here. What society-at-large is telling us, regardless of the source of justice, is that carrying a 32 round mag, even if you don’t have the firearm it goes with on your person, is objectively worse than stealing a car and crashing it into a ditch. It is saying that the person who says a bad word should suffer more than the person who breaks into your home.

Just as Leftists dream of redistributing the wealth, they also want to redistribute the justice. The law-abiding white guy in the suburbs must pay the price of his entire livelihood for, say, calling a woman fat. The criminal with a record as long as my arm, meanwhile, must be forgiven his crimes — even if he charges a police officer and tries to kill him.

It’s okay for Black Lives Matter protesters to set their own city on fire. It’s not okay for me to own a means of defending myself.

But I digress. Francis was talking about a much more specific miscarriage of justice, a case where the courts have divorced themselves utterly from the purpose of their existence:

James Madison, often called “the father of the Constitution,” regarded the courts as “the least dangerous branch” of government. The widespread belief is that that was because the courts were allowed no enforcement arm, apart from the bailiffs allowed for keeping order during a court proceeding. However, this reverses cause and effect. The courts were allowed no enforcement arm because of the danger they would otherwise pose, as is well established by English history.

 

The great majority of judges in pre-Industrial Revolution England, from which much of our legal tradition derives, were not government employees, neither elected nor appointed nor hired. They commanded deference on the basis of their personal qualities and their willingness to sit as judges; in other words, from popular respect for their wisdom and diligence. If you’ve heard the term “circuit judge” and have wondered about its provenance, it comes from the time when a judge would routinely “ride a circuit:” i.e., he would regularly travel a known route from place to place, hearing such cases as were presented to him in each place and ruling on them according to the “common law,” another American inheritance from England.

 

To make this a workable living, a judge needed to be known and respected in each of the stops along his circuit. A judge’s enforcement arm was the willingness of the commoners whose cases he heard to enforce his rulings. Thus, he had to have a reputation for fairly and consistently applying both the common law and what precedents might exist for its enforcement. For a judge to become known as capricious or arbitrary – e.g., for promoting his personal views over the common law as English commoners knew it – would spell the end of his career.

Amazing to think of, right? A judge who rode from town to town, dealing justice based primarily on his own reputation, not any appointment from up on high. The king did not command him thusly, he did the thing on his own.

Ironically, an equivalent does exist in modern American jurisprudence: arbitration. Have you ever seen those bizarre court shows on TV? You know, Judge Judy and the like? Before entering the “courtroom”, the parties sign an agreement to abide by Judy’s arbitration. She’s not really a judge anymore (she used to be).

But she is, in essence, a circuit judge of the old style, albeit with a heavy does of entertainment to go along with it. I imagine, however, it may have been similar in old England. Perhaps that was a form of entertainment for the villagers as well, their equivalent of Jerry Springer, or something. The circuit judge would ride into town, and people would line up to hear the arbitration, and perhaps laugh at the loser if he was particularly stupid.

Point being, though, that Americans are accustomed to thinking of judges in a sort of top-down manner. As deriving authority from the government, and not from popular reputation. Thus can a miscarriage of justice happen. What the King wants is usually not what the commoner wants, regardless of what is actually just.

England’s problems with “star chambers” and the like came about because of courts whose authority descended from the Crown – i.e., whose enforcement arm was the force commanded by the King. Common-law judges posed no such problems, precisely because they had no enforcement power of their own. Indeed, it was often the role of a common-law judge to prevent a lynching or other variety of mob “justice:” something only a very well known, well respected jurist could do by force of character.

 

Even though American judges are government employees, the essence of the English common-law judicial system – that the court have no enforcement arm of its own – was largely preserved by the Founding Fathers. The courts’ authority is essentially one of popular consensus concerning the probity and wisdom of the courts: i.e., that the courts are assessing the laws faithfully rather than whimsically or capriciously.

 

But by innumerable capricious judgments: both failures to uphold the black-letter law and usurpations of jurisdiction that in no way belong to them, the courts have destroyed that consensus. Where, then, do we stand?

Today, we stand in a strange place. I remember some time ago that a woman was on the news for having ordered a coffee from McDonalds, and then spilling all of it over ah… shall we say, a very sensitive area.

There were lawsuits, and media talking heads discussing it. At a high level, the assumption was that the woman would gain a respectable settlement, at least several hundred thousand dollars, for her pain and suffering.

The consensus on the street was that this woman was a fucking idiot, pardon my French, and that if you order hot coffee, putting it between your legs is the height of folly. This was common sense, as distinguished from the sensibility of the aristocracy. The working stiffs were irritated, because everyone thought McDonalds would lower the temperature of their coffee, and that now their drinks would be cold by the time they got to work, the extra temperature being useful for keeping it warm long enough to get to the office.

High courts and commoners can no longer even agree on what justice is, much less how it might best be applied.

The term “court of public opinion” is interesting here, too. For these days, there’s an entirely different court which may preside over you. Not the respected justice, travelling from place-to-place, ruling on matters according to the will of the people. No. This is different. This is government, media, and entertainment celebrities agreeing on what justice is, and what it ought to be, and then telling you that if you do not comply with it, they will sic their hordes of Social Justice Warriors on you. They call it a court of public opinion, but it’s really a court of aristocratic opinion.

We don’t have much of a lower court anymore, for even the lower courts are starting to act like high courts.

This is, as Francis put it, part of a much larger cycle:

Why, right where we are today, of course: enmeshed in a steadily deteriorating, ever more anarcho-tyrannical context. At the moment, the only escape is to even less desirable places. That might change; developments in space flight and workable space habitats are ongoing, and it’s impossible to say if or when they’ll mature. But the cycle itself appears to be embedded in human nature. If that’s the case, then no matter where men go, the cycle will go with them.

And there you have it. I wish there were viable starships and space habitats today. I’d be off this rock in a heartbeat. Let the Communists and Islamists eat each other. I want out.

But, failing an escape route… we will have to fight.

Marxism: the Bug Wearing an Edgar Suit

In the movie Men In Black, there’s a scene where an abusive farmer gets killed by the villain, some kind of giant alien cockroach. The alien then possesses his body and walks around in comic fashion, like some kind of rotting zombie. The farmer’s wife exclaims “like an Edgar suit.”

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This is pretty much what Worldcon looks like, these days.

Social Justice Marxists operate in the same manner. They take over institutions, groups, corporations, movements, whatever… and kill them. They then wear the skin of the destroyed, rotting institution like an Edgar suit, ambling around in comic fashion, expecting to be treated as if they were still the institution itself.

Only unlike the movie, there are a great many of these alien bugs on Earth. They are legion. And the thing is, most rightists suspect this is true, because the Edgar suit doesn’t act like Edgar. He acts like an alien cockroach. But they nonetheless give the benefit of the doubt, because they aren’t sure.

It is in that space of uncertainty that Marxism is permitted to spread, and infest every sizable organization. Once infected, forget bringing the organization back to life. It’s a rotting husk. It’s dead. You aren’t going to take it back, and even supposing you did, it’d still be a rotting sack of skin.

I think this is the greatest weakness of the political right. We permit Marxism to spread because we are not confident in our assessment that the people in question are Marxists. Most of them deny it, of course.

I remember when one leftist kept posting about how the border wall was racist, and how illegal immigrants ought to be able to come over, and how stopping them was bad. When I asked him why he was for open borders he denied it. Yet, his chosen policy would result in a de facto open border! Was he really that delusional… or was he a Marxist trying to say “I’m not a Marxist”?

One of the ways to tell if it’s really Edgar, or just an Edgar suit, is to prod the person with absolutes. Marxists are absolutists. A case in point. Another individual explained to me that healthcare ought to be a human right. Every human should have it upon need. I pointed out the usual inefficiencies of government bureaucracy, the long waiting lists, the poor quality of VA care, and the general lack of innovation and creativity in government-run healthcare.

The thing is, the guy agreed with me on many of those things. But he countered with “but if you don’t make it a right, somebody might not get the care they need, and I just can’t support that.” It doesn’t matter if the care would be better for 99.9% of everyone else. If one single person went without needed care, he would judge it a failure.

You see this kind of argument from Marxists all the time. You could destroy entire countries with mass immigration, but if one refugee child suffered, then too bad, too sad. You must do it. Get used to British citizens speaking Arabic, you racist.

It’s the same kind of argument you hear from gun control advocates.”If it saves the life of just one child,” they will say, “it will all be worth it.” Or, “even one shooting is too many.” Marxist absolutism, again. Somebody is wearing an Edgar suit.

MADD is a great case in point. Originally founded to combat drunk driving, an honorable pursuit, the founder wound up leaving a few years later, because the organization had become a group of tyrannical neo-prohibitionists, not merely a group concerned with reducing drunk driving offenses. Soon it was receiving government money, advocating for Traffic Safety Funds (more government cash), and arguing for everything from a rash of checkpoints, to mandatory interlock devices on all automobiles — not just those owned by those convicted of alcohol-related offenses.

MADD is an Edgar suit. Scratch the surface, and you’ll find a bunch of Marxists.

The thing is, if Marxists were open about their Marxism, that is to say if the giant alien cockroach were seen as a giant alien cockroach, every normie on the planet would be trying to squash it. It you saw the bodies of the Stalin regime, the starvation of Mao’s regime, the killings of Pol Pot… you would want to stamp this thing out with every fiber of your being.

Bug

Charming fellow, right?

But when attacked, when someone starts to suspect an organization is full of Marxists, they retreat into the Edgar suit. Hi. I’m Edgar. Nice to meet you. And my goal is just to try and help reduce drunk driving deaths!

Do you know why Marxists like absolutism so much? Why even a 99.9% success rate is not good enough for them? Because it gives them an excuse to continue to exist. No human society will ever reach 100% of anything. There will always be people who are poor, people who don’t get the care they need, people who die senselessly, idiots who get drunk and wreck someone’s life. Always.

Reducing the incidence of those things is a good and noble pursuit. But they can never be stopped completely. By saying that nothing is good enough unless it has a 100% success rate, the Marxist is giving himself power for life, and his organization power forever. Because so long as one person slips through the cracks, he can say “my work is not done yet.”

But the single-minded focus of Marxists on power politics is a good tell. Absolutism can tell you if someone is a Marxist, but so can an over-reliance on the language of political power. Normal people might talk politics for a while, even rant about it as I do here, but there are also times when they just don’t care about politics at all.

Marxists want to bring politics into everything. Are you eating a plate of Chinese takeout? Cultural Appropriation. Do you drive a nice car? Privilege! Do you like your hair a certain way? Racism! Everything must involve politics with them. They cannot stop thinking about their obsession for even the briefest of moments. At some point, a normie is likely to talk about his dog, or his kid, or how much he likes beer, or something totally unrelated to politics. The Marxist, on the other hand, will find a way to steer that back.

Another Edgar Suit tell is an obsession with personal bias. Like the 100% success rate demands, the Marxist demands absolute objectivity on the part of others (while displaying none himself). Unless you can demonstrate proof of moral perfection and a completely unbiased, objective viewpoint, you can be dismissed because you’re biased. The data underlying it is irrelevant, because the collector is biased. For instance, if you said that black people in the United States committed a greater per capita share of violent crimes than white people, that is a true statement. The Marxist would say that you are biased against black people, thus your conclusion (whatever it may be) can be dismissed on that basis. Forget the facts.

The same standard, of course, is never applied to them. But again, it makes an impossible demand so that a permanent political bludgeon is created, which they can beat you over the head with constantly.

There are probably many more such tells (if you’ve got one, drop it in the comments), but those are the ones I’ve seen most frequently, and most obviously. And it’s very important to identify which groups and institutions are SJW-converged, which ones are Edgar suits filled with Marxist cockroaches, and which ones are not. Rightists have permitted bad actors to continue to be treated like good actors merely because they skinned an organization of good actors alive, and wore them like a suit. It’s both stupid, and disservice to the memory of those who created the original, non-converged organization.

Women’s Day Lunacy

Just a quickie for today. Over at Sarah’s place, I read this little gem:

Look, it’s not my fault.  I was bit by International Socialism as a child and it’s the sort of thing that causes an allergy for life.  Oh, yeah, and International ANYTHING day is a socialist thing, because they never fully realized that they didn’t control the whole world.  Or they didn’t care and just wanted to make their rubes believe they were worldwide.  The Happy People of Brutopia celebrated whatever day they were ordered, and they marched in orderly ranks past the red draped stands, and Socialism would Conquer the WORLD.

Right.  So that was part of why I blew up.  I hate “International” this and that, and the idea behind it.  Whatever good it is supposed to do never actually works where needed, and it does very bad things everywhere else.

It’s true. International (insert thing here) is almost invariably a Socialism thing. If there was an International Shoe Shiner’s Day, I’d presume the shoe shiners in question were probably Commies. Workers of the World Unite! That’s the rallying cry. Only, since the Frankfurt school popularized the idea of scapegoating various demographic groups as privileged, or whatever, they now have more flexibility in slogan generation.

Women of the world unite! Not-white people of the world unite (white people go away)! Transgendered people of the world unite! Muslim lesbian genderqueer androgynous robot anime furries of the world unite!

Whatever. Leftist agitprop has become functionally retarded. I can’t believe people still legitimately fall for this bullshit. But RadFems are full of contradictions. Observe:

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Yeah… I got nothing.

RadFems are all up in arms when a man holds open a door, or for whatever reason (probably blindness), when he shows any kind of sexual interest in them. But they are silent about Islamic oppression of women. Yes, I know, it’s a tired cliche. Us rightists always talk about Islam when RadFems start complaining about this or that. But it’s true.

I’ve spoken at length about the darker side of the feminist psyche, how they actually crave oppression. Just not, it should be noted, from you. The barbarian bad boys outside the gate are much more interesting, I suppose. That’s why Islam gets a pass, and why the nastiest, most violent assholes in the club walk away with swooning feminists, arm-in-arm, dedicated fighters of the patriarchy taking a break by letting some thug have his way with them.

In essence, the woman above is asking for it. Just not, it should be noted, from you. Where’s her romantic migrant-in-whatever-jihadis-wear to enslave her and honor-kill her?

International Socialism is full of such contradictions. The Progressive stack is confused about who is the greater victim, the white woman, or the black gay man? What if the woman is a Muslim, or the black man of Hispanic descent? These are the great conundrums of the left, the questions that burn in their psyches, underneath layers of pink pussy hats.

A Day Without Women, they said. No, no. There are plenty of women. I imagine Sarah Hoyt kept on writing, and, of course, my wife cooked up some good buffalo wings for dinner yesterday. My friend, who is an MD, went to work, same as always, caring for her patients (I imagine many of them were women, also). No, it wasn’t a day without women. It was a day without Socialist RadFems. Society did not crumble, we didn’t lose power, starve to death, or suffer great tragedy. The bulk of America hardly even noticed their absence. And, to be frank, I wish we had more days like that.

Food, Virtue Signalling, and Narcissistic Supply Part II

A few days ago, the media attacked Donald Trump for his habit of ordering well done steaks. Naturally, I had a lot to say on the topic, as snobbery of any form grates on the nerves.

Little did I realize that Nicholas Nassim Taleb was going down a similar road at more or less the same time. He captures the essence of food snobbery here:

I once had dinner in a Michelin-starred restaurant with a fellow who insisted on eating there instead of my selection of a casual Greek taverna with a friendly owner operator, his second cousin as a manager and his third cousin once removed as a receptionist. The other customers seemed, as we say in Mediterranean languages, to have a cork plugged in their behind obstructing proper ventilation, causing the vapors to build on the inside of the gastrointestinal walls, leading to the irritable type of decorum you only notice in the educated upper classes. I note that, in addition to the plugged corks, all men wore ties.

 

Dinner consisted in a succession of complicated small things, with microscopic ingredients and contrasting tastes that forced you to concentrate as if you were taking some type of exam. You were not eating, rather visiting some type of museum with an affected English major lecturing you on some artistic dimension you would have never considered on your own. There was so little that was familiar and so little that fit my taste buds: once something on the occasion tasted like something real, there was no chance to have more as we moved on to the next dish. Trudging through the dishes and listening to some b***t by the sommelier about the paired wine, I was afraid of losing concentration. I costs a lot of energy to fake that I was not bored. In fact I discovered an optimization in the wrong place: the only thing I cared about, bread, was not warm. It appears that this is not a Michelin requirement.

It’s fascinating because it’s so true. Most high-end restaurants I’ve been to operate more or less as Taleb describes them. The server will spin a line of bullshit about the wine pairings, lecture us on the acidity of this or that, and attempt to sell us on the exclusivity of the place. Everything is unnecessarily complex.

There have been exceptions, of course. There is a high-end steakhouse near where I live called Bern’s Steakhouse, and it apparently has some renown, given that out of town friends often gravitate toward it. In that case, the place lived up to the hype. The steak was excellent, among the best I’ve had, along with what is probably the best french onion soup I’ve ever tasted. But the building itself is sort of run down, and the wait staff doesn’t lecture you on the menu, or the pairings, or any of that garbage (this despite having one of the largest wine collections in the world). And the menu is simple. You go there for steak, and the accompanying sides, and that’s pretty much it.

But such unassuming high end restaurants are the exception, not the rule. For the most part, be prepared for a lot of pretentious bullshit about why complex ingredient lists and overpriced wine is proof that you have an elevated palate, that you are special in the way those dirty unwashed masses aren’t. As Taleb puts it, they have corks plugged up their asses. It must be uncomfortable.

I couldn’t imagine living that way.

As Taleb tells us, this extends beyond food, however. When people get to thinking this way, everything must be complex, special, expensive, and out of reach of the unwashed masses. It’s about differentiation, thinking yourself better than others.

When people get rich, they shed their skin-in-the game driven experiential mechanism. They lose control of their preferences, substituting constructed preferences to their own, complicating their lives unnecessarily, triggering their own misery. And these are of course the preferences of those who want to sell them something. This is a skin-in-the-game problem as the choices of the rich are dictated by others who have something to gain, and no side effects, from the sale. And given that they are rich, and their exploiters not often so, nobody would shout victim.

It’s not just when they become rich, however. It’s when they start to climb above the teeming mass of humanity. Remember when Hillary Clinton looked positively baffled by a beer tap, when looking to do some kind of misguided blue collar photo op? There she was, with a fake smile and a beer glass full of foam, looking for all the world like she would rather be anywhere else.

Democratic presidential candidate Hillary Clinton hoists a beer during a tour of at Pearl Street Brewery in La Crosse, Wis., Tuesday, March 29, 2016. (AP Photo/Patrick Semansky)

Democratic presidential candidate Hillary Clinton hoists a beer during a tour of at Pearl Street Brewery in La Crosse, Wis., Tuesday, March 29, 2016. (AP Photo/Patrick Semansky)

Beer, you see, is the peasant’s drink. Unless you’re becoming a beer snob, I suppose. Either way, though, it’s too simple and plebbish for a refined power broker like Hillary. I bet she’s one of those women who sniffs the cork repeatedly before deigning to pour a glass of wine. Oh hell, silly me, what am I saying? She probably pays somebody to pour the wine for her.

I think most Americans daydream on occasion about what they would do if they were supremely wealthy. I asked one of the redneck gearheads at the local muscle car meetup about what he’d do with a few million bucks.

“I’d buy a GT350. Supercharge it,” he replied.

Simple needs for a simple man, I suppose. No Ferraris or Lambos for him. He just wanted to go fast, and to hell with the rest of the bullshit. There was no talk of servants, or mansions, or outings to the fanciest French restaurants. It was all about the go-fast.

Nicholas Nassim Taleb explains that even if the costs were reversed, he’d prefer a pizza over the bazillion-course microscopic servings at the fancy place:

Let’s return to the restaurant experience and discuss constructed preferences as compared to natural ones. If I had a choice between paying $200 for a pizza or $6.95 for the French complicated experience, I would pay $200 for the pizza, plus $9.95 for a bottle of Malbec wine. Actually I would pay to not have the Michelin experience.

Of course, this isn’t to say that if you genuinely liked the complex food that it’s somehow wrong to eat it. Neither, should it be noted, should you forgo the Ferrari if you can afford it, and if you really want one. The key is to avoid the artificial narrowing down of your options, in some misguided attempt to signal your superiority:

Many have been mistaking this idea for an advocacy of Spartan choices rather than something about the restriction of freedom.

If you’re poor, you can have the pizza, or nothing. If you’re rich, you can choose the pizza or the fancy food, as you prefer. You should not say no to the pizza just because someone is trying to sell you on the superiority of complex food. Neither should you deny yourself the fancy shit, if that’s what you really want.

But whose desires are you satisfying at that point?

I’ve found in my short time on this Earth that most people espouse things that aren’t them in spades. I used to think it was a drive toward artificial conformity, you know, the traditional cliquish high school behavior writ large. But I find that this operates in reverse, too. At times they choose something precisely because they don’t want to be associated with some group. Ask any Mustang guy what he thinks of the Chevy Camaro. Buying a Mustang is as much about avoiding being a Camaro driver (jokes about mullethead, Miller Lite drinking GM guys abound). And the wealthy patrons of Michelin’s don’t want to be seen crawling around some neighborhood pizzeria. That’s for plebs!

It’s funny, because the virtue signalers often spout cliches like “be yourself!” You first, asshole.

All of this is artificially restrictive of choice. Becoming wealthy is supposed to grant you more choices, not take them away, not pigeonhole a person into the sort of vapid, petty-tyrannical, I’m-better-than-you snobbery espoused by our political class.

And it makes you think. How much of what they say or do isn’t even based on their own preferences, but based on some kind of desire to signal superiority? Social Justice is signalling moral superiority. Food snobbery signals superiority of taste. And then there is the sort of Dunning-Kruger-esque desire to signal intellectual superiority by barfing word salad like the privileged cisnormative heteropatriachal conspiracy, or some bullshit. I mean, if you don’t like white guys, I’d actually prefer if you just said that. You’re still a racist shit, mind you, but at least you’re not a pretentious racist shit.

Put simply, if you like well done steak, order away. If you prefer pizza to Michelin’s, get yourself a pizza. And if all your friends are virtue signalling their food superiority, you probably ought to get new friends.

Monday Morning Miscellany

Some quick tidbits for today. First of all, check out Tom Kratman’s column: If It’s OK to “Punch a Nazi,” Can It Be Wrong to Hospitalize a Stalinist? He makes some excellent points, but this may be the most important part:

And that’s really the important crime on offer. It’s not damaging property that really counts, here; it’s the suppression of free political speech. The physical assault and battery of Professor Stanger wasn’t just about her and Charles Murray; it was much more an attempt to spread fear of speaking freely to far and near. David Harbour isn’t just inciting to violence from the safe perch of a stage; no, over and above his disgusting virtue signaling, nauseating moral preening, and filthy self-aggrandizement, he’s trying to terrorize into silence – rather, to get others to terrorize into silence – anyone who doesn’t agree with him and his. No need to belabor the point with Falarca and the anti-Milo riots, except to wonder why no one has yet put the tyrant bitch in the hospital or the morgue. O Tempora; o mores!

 

The Left is conducting a coordinated campaign against free speech, through all means available. They will use government, of course, when they can. But they will use more private means, also.

It must be resisted and countered effectively. When Leftists destroy property and use violence to silence Rightists, defense and retaliation are now on the table. For every Leftist who punches a Rightist, a Biker for Trump ought to pay it forward. If they want to bring the black bloc to protest us, we ought to bring bikers, veterans, and mean-looking rednecks to counter them. If they want to smash our signs, their signs likewise must be smashed. If they want to boycott our businesses, we need to boycott theirs. If they get our people fired, we should ensure their people are fired too.

I don’t like it, and I don’t want to do it. But they won’t even think about stopping this behavior until we make it painful for them.

Otherwise you’re going to get more of this:

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Keep in mind that not only are these cretins trying to suppress freedom of speech, they are also plainly crazy. Many of them are mentally ill. Take a look at this classic case of animus possession:

See the face of the enemy. Know your enemy. Know that she is utterly and completely mental.

At Sarah Hoyt’s place, there’s a comical guest fisking wherein a radical feminist course, designed to heal you from your toxic whiteness, or whatever the hell being white means these days, is torn apart to comic effect. It’s comedy gold and well worth the quick read.

Lastly, Francis explains to us the knife’s edge upon which American electoral politics is still perched. Trump’s win was a landslide from an electoral perspective, but only because the Democrat coalition fell apart. The Shudra class defected to the GOP after decades of being the butt-monkey of the Democrats. That allowed Trump to build a winning coalition in the electoral system. But even so, the concentration of Democrat power on the two coasts remains a significant threat. It is possible that they still possess an outright, if too-concentrated, majority. Meanwhile, politics in America threatens to Balkanize along racial lines.

Trump may have pulled a hail Mary pass and won a hard-fought battle, but the war continues, and the enemy grows increasingly desperate.

Think about what these four seemingly unrelated items tell you. First, the hard Left wants to silence you completely, second, the hard Left is crazy, as in completely mental. Third, there is no position too insane, no stance too loony, to stop them. And lastly, America is rapidly fracturing along its demographic cracks, as all factions within it grow increasingly desperate, seeing this as a battle not of ideological preference, but of survival.

This is a recipe for Civil War, folks. Tread lightly.

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