It isn’t difficult to find people complaining about how “people of color” are treated in America today. Turn on the TV, and you’ll see highly-paid NFL players lamenting this. White liberals are constantly bashing “whiteness”, and attending lectures and classes wherein white people are variously termed devils, demons, oppressors, or some other thing. It is the same for men in general, as opposed to women.
Whites, and white men in particular, are generally seen as squares. They can’t dance, can’t sing, are uncool, lame, stupid, and as the famous movie title once explained for us, white men can’t jump. If white men do anything interesting or cool, it will be seen as cultural appropriation, denounced as racism, or become an Obama “you didn’t build that” situation. White people either have no culture (that link is interesting, because many white American liberals genuinely believe that they have no culture), or their culture is based primarily on white supremacy.
Here is a video in which we see how men are portrayed in TV commercials, versus how women are also portrayed:
Men are variously buffoons, abusers, stupid, sexist, racist, misogynistic and otherwise. Women, of course, are strong and empowered paragons of virtue. They are smarter, wiser, stronger, kinder, and just better human beings. TV commercials are a great way to see this bias laid out, because marketing departments usually want to stay as tightly within the Overton Window as possible. Political Incorrectness in commercials is a no-no. When it does happen, as with the infamous Pepsi protest commercial, you’ll see a lot of back peddling and excuse-making. Somebody will likely get fired for such mistakes. So don’t think this is an accident. Marketing departments think this is normal, acceptable, and even desirable, given present sociopolitical circumstances.
Here’s one that’s a little more subtle. Because using white people stereotypes as awkward buffoons is politically correct, but doing the same of other races is not (double standard), we have commercials like those in this compilation:
Now to be fair, both videos contain a lot of cherry-picking. But when attempting to cherry-pick the reverse, I find very few examples, and most of those are old and/or foreign. Certainly you can go back to the 80s, and to some extent the 90s, and see all races and both genders depicted as smart or stupid, good or evil. But in the late 90s, we see the trend begin toward only white men being stupid, evil, or lame.
Still, I searched Youtube for a long time to find what example I could. The most blatant anti-black ad I could find was actually produced in China. See below:
For the most part, Social Justice Warriors deny any such discrimination exists. Instead, white men are privileged. They have the world handed to them. It’s all so easy to be a white guy. But this doesn’t jibe with reality, where we are the butt of all jokes, the one group that it is still politically correct to shit on. Most of the purveyors of the Twitter #KillAllMen are still around. Most of my old conservative and libertarian friends on Twitter are gone, suspended for much lesser infractions than arguing for the genocide of half the human race. Somehow most the Nazi LARPers are still around – perhaps because they make white people look evil. I don’t know.
The thing is, as the narrator in the first video explains, making fun of white guys doesn’t bother me, per se. I can take it. It’s fine. What’s wrong here is that this is only permissible one way. You may use any ethnic slur you wish with regards to white people, but they are off limits for white people to use on any other race. “Nigger” is acceptable when used by a black man, but beyond the pale when used by a white man. Any number of slurs against white peoples are permissible. Cracker, guido, greaseball, mick, paddy, kraut, hillbilly, cousin-fucker, white trash, pollack, donkey, redneck. All of these are okay. Say “porch monkey” and prepare for the army of SJWs to cry out for your head. And let us not forget that a completely non-ethnic related use of “chink in the armor” was widely decried as racist, many times, including one where it was literally being used to describe a weakness in tank armor.
Here is an old ad (early 90s) that depicts a black man the same way white guys are generally portrayed today. SJWs would go apeshit if they saw this:
The merest whiff of a possibility that someone might be insulting a “person of color” is enough to warrant dismissal and denunciation. Meanwhile crapping on white guys is so pervasive and acceptable, it’s used to sell us consumer crap on the television. Imagine if they used a dumb black person to sell watermelon on TV today. The outcry could be heard from space. SJWs would be like William Shatner screaming in Star Trek II: The Wrath of Khan: RAAAAAAAAAAAAACISM! That’s more or less how it works with white guys.
Being a white man in today’s society means walking on eggshells constantly, every waking moment. The black coworker next to you could be cool, she could be like any other person. Or she could just be waiting for an excuse to cry racism to HR if you accidentally said something that could be interpreted as racist in some fashion. It creates a constant sense of tension when white folks interact with a person of another race.
Rather than just organically connecting with that person as used to be the case in America (I remember in the 80s, it was still largely like this), now you have to micromanage every interaction, be on constant lookout for possible narrative violations, microaggressions, and otherwise. It creates a demand for ideological perfection that poisons any interaction between people of different races.
I’m part Southern American English(-ish, I found a few Dutchmen from the 1700s in the woodpile recently), through my father’s side, and half Armenian through my mother’s side. My Cuban/Spanish in-laws and I trade barbs back and forth about Cubans, and gringos, and about the Kardashians being distant relatives of mine (I’d throw the Kardashians into a woodchipper if I could, but it IS funny). One of my closest friends is a full-blooded Irishman. The drunk jokes and potato jokes write themselves. I participate in a closed conservative science fiction community with a lot of Jewish folks. And yes, even Jew jokes are permissible. Every once in a while, they’ll even provide me with a Jewish joke I’ve never heard before.
Nobody cares. Nobody takes it so seriously. And so folks of differing backgrounds can laugh, drink together, and make friends.
But outside of closed-off communities and personal relationships, this never really happens anymore. Everybody is so uptight about race, gender, sexual preference, whatever. The interactions are poisoned before they even begin. And the so-called “Safe Spaces” just make things worse, because in such places the echo chambers reinforce one another, and the hate festers and spreads. The benign social divisions (Boy Scouts and Girl Scouts, for example) are destroyed. Toxic ones like SJWs safe spaces and neo-segregation (except this time, keep whitey out) are erected in place of them.
It’s almost like these people can’t wait to hear something they can spin as racist/sexist/whatever, no matter whether or not it really is. They are excited and salivate over opportunities to divide people, to further poison interactions between people, and to deprive us all of things like humor, fun, and genuine friendship. Remember folks, if your friend is outed as a “racist” you must immediately purge him and say twenty Hail Anitas in recompense.
In the end, hating white people is not merely permissible, it is required. Even if you are white. No, especially if you are white. Hating men is also required, especially if you are a man.
Social Justice purports to be a movement of tolerance, love, and diversity. Me? Fuck them. I’ll go hang out with my people and make tasteless jokes we can all laugh at. SJWs? You go be boring and unoriginal, because at this point I think every funny white guy joke has already been done to death. It’s so cliche it’s a TV commercial, now.
Truly, I was hoping for some more insight into the motives and background of Stephen Paddock, the perpetrator of the Las Vegas shooting, but it appears even a week later, facts are thin on the ground and few definitive conclusions have been made. It was a very unusual attack, such that if a man wrote a movie script with such a character, I’d dismiss it as completely implausible. I do hope something is discovered soon, for the conspiracy theories have already multiplied and grown several new legs in the days since.
On a more positive note, Francis, the proprietor of Liberty’s Torch, has released a new book. as of last week. A few snippets from the book were released earlier and were quite intriguing. With all the crazy news we’ve heard lately about the demented state of Hollywood, from Joss Whedon’s ex-wife outing him as a philanderer who took advantage of women in his employ, to the current case of Harvey Weinstein, a story about sexual slavery and perversion (but with a genetic engineering twist) is most appropriate for the times. Give Innocents a try if you’re looking for an appropriate read. I’ll post a full review later, when I get out from under this mountain of work I’ve made for myself.
If you haven’t seen it already, give this Project Veritas video a watch. I don’t know how James O’Keefe manages to get all these folks to admit their agendas so openly, although in this video we hear a woman’s voice, so possibly he used the honeypot technique. But I’ll be damned if he isn’t doing some of God’s own work here. We get all sorts of connections here, between Comey, Antifa, and the New York Times. None of these are surprising, per se, but to hear them freely admitted is relatively new.
Lastly, in light of current events I wanted to bring some more attention to an older post of mine: RadFems, Cenobites, and the Lament Configuration. We are seeing Hollywood and politicians getting exposed for this kind of hypocritical behavior more often lately. I’m not entirely sure why – some have speculated that the power of old print media waning has deprived them of cover, others suspect it a sort of housecleaning on the Left, where the old Clintonistas are getting kicked out from under their protective umbrella in light of her loss to Trump. But whatever the reason, the contradictions are starting to see daylight.
The trouble is the hypocrisy of it all, the person who protests Nazis, then wants to be beaten by a Nazi, the person who says all sex is rape, and then fucks a dozen guys in a cocaine-fueled mega orgy.
If you want to experience these things, and admit it to yourself, that is one thing. But the next day, you are suddenly a neo-Puritan? The standard bearer for why every time a guy in front of his computer jerks off, he’s committing the equivalent of rape? You say you are anti-fascist, dressing in black and either pretending to be a Nazi, or wanting to be dominated by one?
And so the TV cameras come out, and you’re Cotton Mather, praising the Salem Witch Trials… while at night, you are the witch. Who is the real you? These people are so very confused.
Most of Leftist politics, at least from these people, is pure theater. During the day, they are paragons of proper behavior. Why, they are almost Puritan-like, save for the fact that they don’t worship any stupid sky wizards because they are Brights, or something. But at night, they are something else entirely – ruled by drugs and lust.
It’s about time people started noticing the hypocrisy and speaking of it openly.
Poverty is an issue Leftists badger the Right about incessantly. Poor people provide a convenient excuse for government control over your wallet. They need food, shelter, transportation, healthcare, and so on, and why shouldn’t these things be guaranteed by a friendly government? Why rely on the charity of individuals to do this, when it is possible that private charity will miss some people, that some of the poor will slip through the cracks and suffer? Only government can make this a mandate. Let us raise taxes, they say, or reduce funding for the warmongering military, to help our poor people! As one Leftist detractor explained, let’s do it for national pride, compassion, and empathy!
The buzzwords sound great, of course. But they are empty platitudes. You cannot eat compassion, nor will empathy put a roof over your head or supply you with good, inexpensive healthcare. And as we give government our money to do these things for us (or, rather, as it is taken from us), be advised that the bureaucrats and politicians will take their slice of the action. They are the middlemen, and naturally a middleman wants his share of the spoils.
Government inefficiencies aside, many of those who are supported by government anti-poverty programs are, essentially, lifers. They are mired in permanent poverty, never to escape. What percentage, exactly? Well, it’s difficult to tell. But those receiving government benefits in the 37-48 month category (the longest period I could find concrete stats for) stands at around 43% of those on government assistance.
In browsing around these statistics this morning, I came across a Huffington Post article that was using essentially the same data (they differed by a couple percentage points here and there, but were clearly using a similar source). Their conclusion was that a majority of people used welfare benefits of varying types for only short periods of time. This was technically true (after all, 43% is a minority). But nonetheless, we are not far from that magic 50% marker.
In any event, for our purposes 43% of welfare recipients will do. These are people who are essentially in a state of permanent poverty. There are probably some who are too proud to take government benefits for long, too, or who do not qualify for one reason or another. So the actual number of those in permanent poverty is probably somewhat higher than that number would indicate.
Thing is most of us, myself included, have probably experienced some form of temporary poverty. For me, this came during the dot-com bust in 2001, when getting work as a web developer was essentially impossible. This happened to a lot of my friends in the industry, too. Those were tough times for folks in my line of work. I took a job as a Costco stocker for a time. Some friends took various odd jobs, or moved back in with family.
When talking to friends, family, and some of my readers here at The Declination, I can safely say that most of us have experienced temporary poverty. When I was born, my father was broke and just barely struggling to keep the lights on and food on the table. But that, too, was temporary. My wife’s family came from Cuba with nothing but the clothes on their backs, all that Castro permitted them to take with them. But their poverty was temporary, also. My wife’s grandfather quickly landed a job (all physical labor, but that was enough) and he managed to claw his way out of poverty. Her father managed to prosper, working his way up from a minimum wage pharmacy worker job to part-owner in a lucrative pharmacy business.
What is the difference between those who fall into poverty, for whatever reason, and those who stay there?
There is a mindset I’ve seen with people who are stuck in permanent poverty. A family friend, who for sake of anonymity I will call Harry, exemplifies the permanent poverty situation quite well. Harry was a general contractor, and had a set of skills that ought to have made him permanently well off. But when he’d land a good contract, and score some hefty profit, he would quickly burn through money. Harry’s house would be filled with toys, from a new lifted F-150, to boats, RVs, motorcycles, whatever. And then, a year or two later, after going through several lean months, the possessions would disappear one at a time, sold or repossessed by the bank.
Feeling sorry for Harry, my father helped him score a job worth a substantial amount of money. Half was to be paid upfront, the remainder upon completion of the job. But Harry spent the advance too quickly, burning through it at the bars and the strip clubs, and found he did not have enough money leftover to buy all the supplies needed to finish the work. The broken contract cost him his contractor’s license, and he found himself out of work. Things continued to go downhill after that, and he spent several months in jail on some unrelated charge.
Harry has since been released, and is back working in construction, but now as a regular laborer. His lucrative career as a general contractor is gone forever. And even still, after all this, he quickly spends his money on booze, women, and toys, and finds himself in financial pickles. So far as I know, Harry has never taken a dime of welfare money, but he is still stuck in permanent poverty. And all the help my father and I could give him was for naught.
The thing is, you could give Harry a million dollars, and it would soon vanish. Just as you could give some folks on welfare piles of money, and in the long run it would do them no good. The money would not improve their lot, but if taken out of your paycheck, it could worsen your lot. That isn’t to say money can’t help a poor man at all. Those who are in temporary poverty may very well be helped by a timely infusion of cash, or some food, shelter, or otherwise.
Differentiating between the temporarily impoverished and the permanently impoverished is a mission we’ve largely outsourced to the government, and I consider that a mistake. The government is ill-equipped to do this. Some of the temporarily impoverished may be turned away, and many of the permanently impoverished may supplied with money and/or benefits that are, essentially, wasted. Take this story, confirmed by Snopes, of a man using his girlfriend’s EBT card to buy steak and lobster. He then resold the food for cash, 50% of the value of the original food. He was caught and arrested for fraud; for reselling the food and using someone else’s benefits. But this sort of thing goes on all the time. And sometimes the EBT benefits are sold more directly. And let us not forget the FEMA cards after Katrina, often being used for strip clubs and booze, not unlike what Harry did with his profits. Some got caught. I suspect many more got away with it.
The point is, some of these folks have a mindset that mires them in permanent poverty. Even given the food, they will sell the food at a discount and use it for something else. Given the welfare cash to pay bills, they will spend the money on something else. Give them millions, and they will soon be broke again. Such aid only truly improves the lot of the temporarily impoverished. And even then, I’ve never taken such benefits, even when temporarily impoverished, and neither have most folks I know. Most of the time, we can get out of temporary poverty with some bootstrapping and some assistance from family and friends.
How do you change the mindset of the permanently impoverished? I don’t know. What I do know is that if the purpose of government welfare spending is to lift them out of this state, it’s not going to work. It may help the temporarily impoverished, though I’d argue we could do that more efficiently via private means. But the permanently poor are going to stay that way, short of changing their mindset. I’ve spoken at length on the possibility that pain is a good teacher; that maybe making people too comfortable in poverty (the regularity and guarantee of government assistance) may work against learning the habits and mindset necessary to escape poverty. But Harry’s example is also instructive, he’s had every incentive in the world to change his behavior, and he never did. Some people may be beyond our help. It’s an unpleasant thing to contemplate, but it may nonetheless be true.
The question is, if some people are beyond our help, if lifting them out of poverty is beyond our means, what is our responsibility to them? Do we owe the government an ever-increasing slice of our earnings to fail to help them? Where does our obligation end? To those in power, of course, middlemen taking their slice of the action, the answer is that the obligation never ends, and is an essentially unlimited mandate.
This morning, I was parsing through the usual suspects, and noticed a back link to Right as Usual. The author, Linda Fox, is also a contributor for Liberty’s Torch, and so it piqued my interest. Linda reiterates the dangers of debt:
The Declination has an old post addressing this, from January, 2016. Such a long time ago.
How might we survive, both individually and as a nation? Hunker down, pay off debt, and detach yourself as much as you can from dependency.
Failing that, try to diversify your income sources – yes, that means part-time work, freelance work, and under-the-table work/bartering.
If the powerful can control whether or not you have access to money/income/daily needs, they own you. The peasant, who does NOT control his income, is most at risk.
If you are familiar with the concept of the Overton Window, you understand that mainstream political discourse occurs within certain boundaries. For instance, if a man started espousing Nazi-like sentiments, like throwing Jewish folks into concentration camps, he would be rightly disparaged and ostracized for them.
A relatively wide Overton Window that encompasses a wide variety of views, but omits the utterly evil and detestable, is generally desirable. It is how free speech is kept alive, while evil is still recognized and treated as such. But, like anything, you have to ask yourself: who gets to decide what is evil? Most reasonable people would probably agree that Nazis are evil. But SJWs have a habit of labeling anyone they don’t agree with as a Nazi or a fascist. That Nazism and Fascism are not, strictly speaking, the same things doesn’t stop them from using the ideologies as synonyms. Fascist leader Francisco Franco, for instance, may have been a ruthless dictator, but he did not have the racial ideology or genocidal inclinations of the Nazis. Either way, however, no matter the label they choose, they wish such labeling to immediately expel you from polite discourse.
All of this is very important, because for the moment the Overton Window is still controlled by the mainstream media, and to some extent the policing and censorship policies of social media. Remember that Facebook curators were caught suppressing conservative news stories. Overt and covert manipulation of the Overton Window is one of the Left’s most important tactics.
But what if a man decides to exit the Overton Window and accept social penalty in the name of what he believes is true? What stops him from doing it, if he is prepared to be called names and otherwise taunted for it?
But there is something else that is less commonly understood, and that is the relationship between debt and political censorship. It is at the very center of what the elitists are trying to do. Their SJW patsies are, of course, the designated attack dogs.
Consider my own recent case. Yes, I apologize for harping on it excessively, but I do prefer to use practical examples where possible. So someone doxxes you and starts making threats to your livelihood. They will tell your clients, or employer, or friends, family, etc… that you are a big meanie poopy-head Republican, and you say things they don’t like. Whatever.
Point is, if you are debt free, your expenses will be low. You will have to eat, and pay the usual bills. But these can be managed. You can eat a little less, conserve electricity and water, etc… They are at least partially in your control. But what about a car payment? What about a mortgage? What about the credit card payments and installment loans?
That’s a very different kettle of fish. You might be able to juggle some things around for awhile by being creative. But soon you are facing a wall which cannot be moved. You will lose your home, car, possessions and ruin your credit such that you cannot get these things again for a long time. Your family could be ruined with comparative ease.
How quickly would the average person correct their wrongthink and toe the party line? Or, at the very least, self-moderate their own positions to stay within the increasingly-narrow Overton window of the Left? Indeed, this has consistently been one of the most powerful weapons in the SJW arsenal, because they naturally subvert institutions and HR departments to put their men (or transsexual otherkin) into these positions. So help will not be forthcoming from these avenues. You cannot appeal, because the Court of Public Opinion answers to no higher court. And defending yourself is proof of guilt.
You are labeled as a Nazi, or a fascist, and now you are beyond the pale. Any defense is proof of guilt. Only by espousing Leftist social policy can you be freed of the label. If you don’t, they can tattle on you to your employer. They can play a game like they did with Brendan Eich and force your resignation through a PR campaign. I remember seeing a site that was dedicated to “getting racists fired”. I won’t link to it here for obvious reasons.
Naturally, since such courts of public opinion have no legal standing, they also don’t follow the presumption of innocence or allow for the possibility of defense.
Now any debt you are carrying becomes an albatross around your neck. If you have no debt, and live well within your means, the SJWs can damage you. But they can’t destroy you, they can’t force ideological compliance with their dictates. Extensive debt forces a man to keep his opinions within the Overton Window. And then, using media and social pressure, the window can be moved to the position the Left desires, dragging you along with it (perhaps kicking and screaming, but dragged nonetheless).
Whether the promotion of debt was designed to do this, or whether the Left merely took advantage of circumstances, I can’t say. But regardless of whether or not this was intentional, it has happened. Avoiding debt and living within your means is a way to avoid a sort of new variant of slavery.
It is a consensual slavery, mind you, but that is neither new nor unique. In ancient times, selling yourself into slavery was a common practice, and carried with it certain benefits. A slave was likely to be fed and cared for as valuable property, and a freeman who could not feed himself or his family might have no other choice. It is understandable that some would do this, even if very unfortunate.
But today it is different. Most of the people who are selling themselves into slavery are doing so for frivolities they don’t really need, for nicer cars or fancy furniture, for more house than they need, or for vacations to exotic destinations. It is not merely unfortunate, it is stupid. Folks need to take debt a lot more seriously, and minimize it where possible.
As in ancient times, there may have been circumstances where debt was unavoidable, or the consensual slavery was preferable to the alternatives. But give the decision the gravity it deserves. Do not go into it lightly, and know what the real cost is. It’s not just the interest you pay. It’s not just the payments from your future labor, it’s also the right to say what you believe.
I'm a DJ, developer, amateur historian, would-be pundit, and general pain in the ass. I still cannot decide on the wisdom of the Oxford Comma. These are my observations on a civilization in decline, a political system on the verge of collapse, and a people asleep at the wheel as the car turns toward the jersey barrier.